Jerusalem

There is joy in an empty morning, especially if it is tinted slightly turquoise or gentile orange. Wait. I meant genteel. Not gentile. Where did that come from? Oh well. Too late. My mind has gone down the rabbit hole of the middle east and the histories of whole cultures and artificial delineations that have led to pathetic claims of superiority and audacious acts of murder or full-on genocide. Out of suffering has come suffering.

Oh, Jerusalem. You were meant to point us to wholeness but instead, you are irreparably cracked. You have a planet-full of earthborn children pretending to cry out for peace, but peace is boring. What we want is unfettered growth, unmitigated accumulation, endless storage space, and the assurance of a self-styled salvation. Gentile, Jew, Palestinian, Greek, African, White, Latino, Asian, Native, Alien, Influxers, Outgoers, Believers, and those bloated with greed. We’re all a blur in the eye of the passing God who named us Jerusalem and flew away. Named us Eve, Fig Leaf, and Pig’s Eye.

“Are there clues in our DNA?” I ask God as he makes another pass, and I continue to free associate, stimulated by the random events of typos and auto-correct.

“For what?” God says, slowing to a flickering presence, picking at a hangnail, disdainful and uninterested in being embodied.

“For how we’ve gone so wrong,” I say.

“Who’s to say you’ve gone wrong?” God says. “Maybe I planned it this way. And what do you mean by ‘wrong’ and am I included in your sweeping judgements?”

I lean in close to this flippant caricature with onion breath, ragged nails, and bruised feet. God leans away. I lean closer. God gets up and puts himself in the corner, a place of shameful contemplation. I wiggle past the hulking body and become as angular as any corner has ever been.

“Face me,” I demand. Then add in a pleading voice, “I have something you might like.”

God’s hair is greasy. His teeth are mostly gone. His longings are choking the life out of him. He can’t have what he most wants. He’s so lonely he’s willing to settle for fleeting liaisons, lies, and invitations to banquets where only poison is served. Why would anyone host a banquet and then serve poison?

In my angularity, I’ve chosen to serve ramen. It takes the shape of its container, but the long strands remain true to themselves unless they’re cooked too long, and that’s what matters. I try to make sure nothing tastes like soap, whitewash, or condemnation, but there’s a slight aftertaste anyway. I don’t blame myself. If I’ve learned anything from God, it is this: nothing in life will be completely free of aftertaste.

One thought on “Jerusalem

  1. Sigh. So many fleeting images. So much truth; in particular, “out of suffering has come suffering”.
    So many wonderings, so many questions: Irreparably broken? Gone wrong by plan? Does God plan? Intentional poison?
    So many rabbit holes.
    Thank-you.

    Like

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