Believing

Humans are natural believers but the things we choose to believe in vary radically: Exercise, Love, Money, Science, B vitamins, Power, God, Not-God, Red Meat, Medicine, Herbs, Famous People, even Wishes made on Falling Stars. The propensity to believe makes us vulnerable to being duped. And often, instead of being open or skeptical, we act as if loyalty to a belief is a virtue. It’s humiliating and painful to be wrong, so we ferociously defend what we believe in.

“And yet…” The Creative Force woven into all things seen and unseen jigs into view decked out as a troupe of Finnish dancers raising money for the war.

“Hello, God,” I say, waving. I clap to the beat as The Troupe does synchronous high kicks and fancy footwork. At intermission, they link elbows, pass the hat, and fly away. I assumed they were Finnish, but there’s an Irish feel in the remaining air.

What makes something Finnish or Irish or Nigerian? Who’s in? Who’s out? No matter how glittery or damning, all the fine distinctions are temporary. Driven by beliefs, such dichotomous thinking can cause great suffering. It’s deadly to believe rather than inquire. We overlook the still, small path that leads us alongside the unknown and unknowable.

“That path is narrow and dangerous,” God warns in the strained voices of those who’ve fallen away. “Unknowing isn’t safe.”

“It’s safer than pretending,” I say. “Safer than being certain something is true when it might not be.”

“And are you certain of that?” God teases in a thousand laughing voices. I laugh, too. I admire these courageous, vague expressions of the God Who’s Fallen Away. They don’t name themselves God, but I do.

“This may seem obvious,” God says. “But I need neither definition nor defense.”

“I beg to differ,” I argue. “What about the least of you?”

There’s a tall woman in a Russian prison, a short man beaten senseless, a desperate woman forced to be a mother, flood and fire victims, prisons burgeoning, the rich getting richer as the poor sink further into despair.

“Ah, I see what you mean,” God agrees. “But definition? Defenses? These won’t help. Justice. Mercy. Lives laid down, not weapons raised up. Wealth distributed, not hoarded.”

“Much harder,” I say in a sad voice. “Nearly impossible.”

And again, God agrees and without further ado, fades into the nightly news.

Why not admit I know nothing but do something outlandishly braver regardless? I ask myself as I get ready for bed. May as well take a few risks. You’re going to die either way.

This may not be the best way to fall asleep, but it’s an excellent way to wake up.

Guidance for the Chronically Critical

I hail from a long line of judgmental souls who sometimes wish they were kinder than they are (or were). I know this both as judged and judger. And I wrestle mightily with each.

“Me, too,” God chimes in with a gentle punch to my shoulder. It’s hot today. We’re enjoying the living room, cooled by the thick cement floor and sizable rocks absorbing the ambient heat. This makes me happy and severely judgmental of anyone who thoughtlessly builds shelter without passive solar features. Cooling and heating with fossil fuels provides easy comfort while hastening our extinction. I’m also mean to people who forget to turn off the lights, use too much toilet paper, do laundry with hot water, or leave their engines running for more than 30 seconds.

“Judging is a trap,” God says. “A sure way to slide into the lake of sticky, jealous, self-centered misery.”

“But you’re like the Judger-in-Chief. How do you avoid the lake of sticky, jealous, self-centered misery?”

“Oh, I don’t. I slide right in. There’s always someone swimming around in that cesspool of righteousness. I usually bring lifejackets and a ladder.”

“And?” I ask. I imagine God offering flotation devises to weary people dogpaddling around in the soup of their own harsh judgments.

“Usually, no takers. But occasionally someone sheds those weighty layers of pride, takes my hand, and asks for a towel.” God smiles. “I like it so much when that happens.”

“But they got there because they correctly assessed that others are stupid, hateful, selfish, or inferior, right?”

 I smile a wonky smile. I know my judgments aren’t always accurate or loving. Furthermore, judgments leveled at me fail to consider how hard I’m trying. And finally, people foolishly judge God, or impose cruel judgements in the name of God, causing injury rather than healing. “So, what’s there to do?” I add.

“Forgive, forgive, forgive,” God says. “Forgive.”

“I knew you were going to say that.” I shake my head. “But sometimes, I don’t want to, or I don’t know how.”

“Work on it,” God says. “Take your soul to a car wash. Eat some of your choice words for dessert. Refocus on justice, not revenge. Give with a smile; don’t take with a snarl. Say thank you. Life’s neither easy nor fair, and that can be incredibly sad, so once in a while, curl up and cry it out.”

God lays down and curls tight to demonstrate. I’m afraid the tears are going to begin so I hop off the couch and try to tickle God’s underarms. The last thing I need today is a weeping God.

“Gottcha!” God yells, grabs my arm, and pulls me down to tickle back. We roll around like bear cubs, nipping, laughing, trying to pin each other.

“It’s okay to bite a little,” God says. “But don’t break the skin.”

Thin Ice

My religious friends keep warning me that God and I are skating on thin ice. Especially when God names himself Prostitute or Fat Boy. Especially when she manifests as many, and the guarantees are few. We shrug. It’s what we do.

A man named Mick once told me that our postings make him laugh until he cries. He was puzzled as to why. He reads them every Sunday in an alley where an apple tree drips fruit to no avail, and he sips a yellow beer for communion.

The peyote that is God brings paralysis. The river that is God brings release. It’s the author God who writes you using metaphor and mint, drawing symbols in the sand for your protection, throwing ashes to the wind to guide you home.

We are mostly made of water: a fluid interaction between energy and thirst, a form of transportation, a sacrificial lamb. A sheer veneer of ice embodies danger with a certain kind of grace. But the pace of truth exhausts me, and I’m tempted to give up.

God removes his mittens. Offers me bare hands. The crowd of God applauds as I stand on shaky skates and push off using boulders and other people’s dreams. The sheen of God beneath me, the sky of God above, I am hypothermic mercy and cold, defiant love.

My remaining bones grow brittle with God’s blessing. I no longer take the time to make my bed. God shakes her head. When salt dissolves in water, ions form electrons, positively charged. With saline in my veins, the poison makes a promise that I’ll live another day.

Fat Boy tries to juggle. My Prostitute wears pink. She says, “Look at me, I’m funny, and when I’m cold, I’m slick.” But when I look, it’s only water and a wiser way to die. There’s thunder in the distance. And like Mick, I start to laugh. Until I cry.

Stung

About an hour ago, I opened a shed door oblivious to the wasp nest this disturbed. The response was swift and precise. My right nostril exploded in pain, and I went a little crazy, swatting my own nose, jumping around, yelling, and running. My eyes watered, my face swelled, and a sneezing fit hit me.

I am now in recovery, subdued and holding still to keep the baking soda and Benadryl cream in place. God saw the whole thing. He raced to the house with me and is sitting nearby, but I’m not interested in chatting with anyone remotely responsible for wasps.

“Not fair,” God says.

“Whatever,” I say. “Who in their right mind would let a creature like that evolve?”

“Why do you keep assuming I have a right mind?”

“Clearly, you don’t. How about I stop thinking you’re responsible for anything?”

“That would be an improvement.”

We sit in silence. Me, nursing the sense of betrayal I feel when things go wrong, or I get hurt. God, sitting by. Just sitting by.

In a crisis, does it matter if there’s a God sitting by? Especially one who absolves itself of pestilence, pettiness, and pain? I don’t know.

God continues to sit calmly while I-don’t-knowness fills the room.

“In no way do I absolve myself,” God says. “But don’t worry. You cannot believe me into existence, and unbelief doesn’t get rid of me.”

“Why are you telling me this?” I ask, still feeling sorry for myself.

“You have a tendency to parse and attribute agency and blame. The greater Whole doesn’t come apart. There’s a reason for my name.”

“Which one?” I ask, but I know the answer. God’s first name is I AM. Simple. Overly inclusive, present tense, unequivocal, and far beyond interference or comprehension. It’s the big I AM, sitting by.

“Not sitting by,” God says. “Sitting with. Sometimes, sitting within.”

“The wasp is dead,” I say. “And I’m going to kill the rest of them.”

“I totally understand,” God says. “And for what it’s worth, I believe in you.”

“Well, that might be a badly misplaced belief.”

“I know. But it’s what I do.”

I put on layers of impenetrable clothing, grab the wasp spray, and prepare to do battle. I wish manna would drop from heaven and feed the hungry. I wish a great wind would arise to cleanse and save the earth. I wish self-absorbed liars would be seen for the vicious creatures they are. I wish the wasps would disappear like locusts at the end of a plague, but I know they won’t. Innocent others will be going through that door. Like Bonhoeffer plotting to kill Hitler, I am deeply conflicted, but it’s clear: This one’s up to me.