Transparencies

There are days when dinosaurs, cockroaches, and head lice provide me with a certain comfort. The deliberate ignorances and cruel choices of our species are hardly inspiring, but when I consider the magnificence of survival and the wonders of extinction over the inconceivable span of years these creatures represent, I relax. We can all relax.

Consider the lesson of the glass winged butterfly (Greta Oto). Freed of human tunnel vision, we can ride the tails of invisibility and let our perspectives shrink and swell. Trippy. Who needs externally induced altered states when you can consider the history of our planet and become completely disoriented, bodily displaced? As one researcher noted, being transparent makes for great camouflage. There’s no point in hiding cumbersome errors, glaring false starts, or neon selfish longings. Why not own up to our foibles, strip down to essence, and have a good laugh at ourselves as we give up or start over? In a cosmic, tragic sort of way, we are hilarious. This may be the sole reason humans have consciousness; we can laugh. God likes to laugh.

Or maybe, it’s terror. We inflict terror on each other, and when we do, we often reach out of our bodies to see if anyone is there to help. We come apart so easily because we’re afraid of being nothing, but here’s the funny part: We are everything; the thorn and the rose.

Across the meadow, the Artist is painting roses with blood—your blood, the neighbor’s blood, God’s blood, the soldier’s blood.

“Please,” I whisper to the Artist. “No more roses.”

The Artist pauses, hands me a brush, and with a smile that brings tears to my eyes, says, “Paint what you will.”

“No, I’m not that kind of artist,” I protest, holding the dripping brush away from myself. But I see that the blood is holy, and I relent. I paint myself red. I paint the Artist red. It occurs to me we are the embodied Scarlet Letter, marked as shameful, marked as chosen, marked as doomed, marked as loved.

These absurd contradictions make God laugh. I laugh. The Artist laughs. The dinosaurs laugh. Lice and lichen, seconds and centuries, grief and gladness, daylight and starlight, the endless longing for justice, mercy, and release. In my humbled alteredness, I understand there is no greater love than to lay down your life for a friend and sadly, there’s no greater delusion than to think you can preserve your life or anything you love anyway.

“Well said,” the Artist comments gently, combing through my hair with a fine-toothed comb, checking for lice. “I have nothing to add.” I know that’s not exactly true, but I let it go for now.

Bucket Lists

Nearly all the windows in our house are oriented south for solar gain, but the view to the north is exceptionally nice. Our inner space reflects a set of values, givens, and limits. We’ve filled most rooms with books and rocks to hide lapses in judgment. Outside, the garden has gradually improved—I love repurposing metal coated with rust and twisted stumps that are not yet dust. It takes a practiced eye to see the beauty.

“Yes,” God says, disrupting my existential mulling. “I love repurposing, too. Especially the fragile and distorted.”

“Hi there, God,” I say in a falsely chipper voice. “How about you be nice and take care of me today? Let’s exercise, write, do some art, drink green smoothies, and then after I’ve fallen fast asleep, how about you carry me gently into the next realm?”

“What?” God says in mock surprise. “You want to cash it in?”

“Well, yeah. Or, maybe,” I say. “I don’t like aging. I want an easy way out.”

“An easy way out,” God echoes, nodding. “Thank you for being honest with me.” This is a standard phrase therapists use when clients drop a verbal bomb about their homicidal, suicidal, malicious, vindictive, hopeless, violent urges and fantasies. It buys a little time.

But God doesn’t need to buy time. I’m suspicious. God already knows I’m as afraid of dying as the next person, but I’m deeply ambivalent about staying alive. Fighting for every last breath soaks up resources, drains loved ones, involves a fair amount of suffering, and has the same outcome. What’s a few more days or even years if they are filled with pain, struggle, and hardship? It may look heroic, but there are many ways to define heroic. Leaving willingly, gracefully, at the right time might be another definition. I glance sideways at God.

God glances back. “How’s that bucket list coming?” she asks, with a mischievous smile. “I know you’re inclined toward rescuing and saving, but don’t put the world, or yourself, on the list. You can save neither.”

“God, darling,” I say. “I don’t even know what ‘save’ means. And how’s your bucket list coming along?”

“Thanks for asking, sweetie,” God says. “But let’s talk about why you want to know.” This is another classic therapy maneuver; turn the question back on the client. But then God reaches over, takes a drink of my coffee, and salutes herself in one of my many mirrors. This is not a classic therapy move. Too invasive. Too intimate. Impulsively, I look straight at God, grab her cup, and take a swig. The coffee is hot, dark, and bitter. I want to spit it out, but God bows her head, palms together, touching her lips. I have the distinct impression she’s cheering me on, so I swallow and raise the cup. We look in the mirror together. It takes a practiced eye to see the beauty.

Lies

Sometimes, like right now, mocking, sarcastic words get in my head, and I write them down and imagine going viral. But then I hit delete hoping to be left wordless and alone. Words are the vehicle of vanity, triviality, and lies. There has to be something true beyond words.

In daydreams, I stare steadily into the eyes of the current Russian dictator, our own recent dictator-in-waiting, Brazil’s and Britain’s buffoons; I imagine having the depth of soul to crack their stony defenses and open some tiny pocket of humanity and compassion inside them. Their grotesque, malignant egos melt away and flocks of bluebirds and goldfinches are freed from within, winging their way to freedom. Cue: Julie Andrews singing “The Hills are Alive…”

O.K., I’ll admit it. What I actually imagine is vultures pecking their eyes out while I hold them frozen in place with a magic spell. Then I smash their skulls on rocks. I… There’s a disturbance to my left. I hold up my hand. “Not now,” I say, turning to God, who always stops by midsentence. “I’m on a confessional roll.”

“You certainly are,” God says, as she multiplies and divides. She’s heavy with child. With children. She’s heavy with hope and courage. She’s heavy with bombs. She’s swallowed the detonators; the bombs will explode, and today, like every single day on this blessed earth, she will die a hundred thousand deaths. And in this fragmented, impossible way, God, too, will go viral.

“Come with me,” God says. I back up, shaking my head.

“Where?” I ask. “Nirvana? The life I deserve next? The cross? The front lines? The back alleys?  The grave?”

“Yes,” God says. “Come.”

I take a reluctant step. Then another. It’s rocky terrain. I stumble. I get up and examine my scrapes and bruises. I hurry toward the fleeting purple robe in my pointy shoes. The bridge across the icy stream has been destroyed. I try to leap across, but I slip and fall in. I think I’ve sprained my ankle. I’m wet, cold, hungry, disabled, lost, afraid, and angry. I’m a refugee, hunted prey, weakened by age and a soft life. “Stop!” I shout at God. “You’ve made your point.”

“I did?” God asks, in disbelief. “I wasn’t aware I had a point.”

“Not funny,” I say, rubbing my frozen hands together.

“Agreed,” God says. “Not funny.”

Outsourcing

People who insist on naming God after themselves irritate me. Same goes for people who display religious icons, symbols, carvings, or statues. Wise writers far before my time called these “graven images” (not a compliment) and indicated Yahweh (not their real name) isn’t thrilled with the idea of being portrayed in such limited, distorted ways. We invent names we can pronounce and create images we can use for signaling, comfort, or torture. The names and images come with suggested donations and membership guarantees. The in-crowd will be safe. The out-crowd will go to hell.

For convenience, I call this massive, creative, omnipotent bundle of compassion, wisdom, and potentiality “God.” Short, crisp, easy to spell. But wildly inaccurate, right God?

God slides into view, a pile of sticks, a taste of tea, an imagined joke, a yoga stretch, safety. An act of kindness, vivid forest green washing through a dream that would otherwise be drab. God isn’t shy or without preferences, but neither is God insistent. I wait.

“Ocean,” God says. “Egg of magpie. Eye of newt. Opposable thumbs. Lace. Elephants. Lilies. Those who are heavy-laden. Microscope, telescope, telltale stains on a well-worn soul. Yellow. Something gleaming on the far horizon. Mercy. Hallucinations, hallelujahs, hallways leading nowhere. Everywhere.”

“Stop!” I yell. “What in the world do you mean?

God laughs. “Not sure what you mean by “world.” Remember that just beyond your definitions, a little part of me is waiting for you. But no hurry. We have forever.”

“Blue,” I said. “Warm quilts, icy beer. Old friends. Leg of lamb, bark of dog, things that frighten me. Death. Justice. Slow arrivals. Snow falling innocent and pure. The brave song of a single child. A cracked bell ringing.” I stop and wink. “Am I getting the hang of it?”

God loves to play, but sometimes the rules of the game are hazy. The fire crackles and converts the dead apple tree to gas and soot. The temperature rises. A tiny fraction of feather escapes from a small tear in my down vest and floats on currents invisible to my naked eye. It appears to defy gravity in favor of other forces as it floats here and there. Or maybe it isn’t defiance. Maybe it’s a complex expression of faith: gravity, warm air, cool air, breath, the earth circling a star we’ve named the sun.

The wisp of feather finally settles, God fades, and I know that someday I will be free and undefined. But for now, I make up rules that suit me and name things that actually have no name.