Monovision

Due to my astigmatism, I wore hard contact lenses early in life, and those darn little things were easy to lose. It took a long time to get a replacement, so I’d wear the remaining lens and become a one-eyed wonder until the new one arrived. This practice trained my brain to be tolerant of monovision—one eye feeds tolerably clear visual information into the brain while the other contributes only fuzzy approximations.

Decades later I had laser surgery and made this arrangement permanent. One eye tells me about things further away. The other allows me to read without glasses. I suspect my brain works overtime to sort this out, but I’m not conscious of that effort.

Monovision is cool. By simply closing one eye, I can remind myself nothing is ever exactly as it seems. My take on reality is based on the way I see things, but it’s not the whole picture. It’s just one view.

“Right on!” God chimed in as I was mulling this recently. “You would not believe how I look to a housefly.”

“True,” I said. “I don’t even believe how you look to me.”

“Is that so?” God asked. “I thought we were on better terms.”

I closed my left eye. Then the right. I tipped my head and considered looking at God upside down, but the thought made me queasy.

“What are you seeing?” God asked.

“Oh, the usual. Needs, vacancies, denial, anger, fear.”

“No, I mean what do I look like?”

“Old. Improbable. Vast. I wish you looked softer and safer, but you’re too vague.”

“Are all your eyes open?”

“I think so.”

“You’re wrong,” the Ultimate Optometrist said. “But I know you’re trying. Let me adjust these lenses for you.”

“No!” I yelled and backed away. Who wants God adjusting the way they see things? In my haste, I failed to glance behind, so I tripped and fell.

God rushed to my side and helped me up. “Are you hurt?” she asked.

I wasn’t sure how to answer. My pride was bruised, my fears, fully activated, my body felt fragile and clumsy, but was I hurt?

“That depends on what you mean by hurt,” I said finally. Then with my two eyes open, I looked straight at what I see to be God and added, “Are you real?”            

“Oh, I love how you set me up,” God chuckled affectionately. “That depends on what you mean by God.”

Vertigo

God is a dizzy dame who throws her head back and laughs from her gut. Droplets of saliva sparkle in the air. No politely covered mouth for this One. She’s extravagant, repulsive, and contagious. Early in life, I came down with a bad case of God, and it permanently deformed my worldview. To stay balanced, I learned to compensate.

But now, the crystals in my inner ear randomly come untethered and reality spins like a rolodex. I no longer trust any surface or deity presenting itself as stable or defined.

“Remember that coiled rattler under the burdock?” God chuckles as she guzzles Hutterite rhubarb wine. “That was me!” She’s drunk and proud and dancing.

“I’ve never doubted that,” I say, sober and serious.

“And remember how I taught you to breathe?”

I shake my head. God takes credit where credit may not be due. But who am I to question the Source? To protest the inconsistencies, incoherence, and impossible dialectics? The Sophie’s choices and failed states?

God clicks her castanets, sways her hips, and stomps her high-heeled feet. “Yes!” she exclaims. “That’s the question. Who are you?”

The frenzied beat moves her past the limits. The sky gathers force, and hailstones strip her naked. She throws her head back again, her joy maniacal, her hair, a den of vipers, awakened and writhing.

I am unfazed. Bemused. I’ve seen it all before.

“No,” I say calmly. “The question is who are YOU?”

The scene shifts. God is Tevye, singing as if I were Golda.

“But do you love me?” His voice is gravelly. Vulnerable.

“Do I have a choice?” I ask.

“Do you have a telescope? Or microscope? Can you alter DNA? Of course, you can. But if you plant carrot seeds, do you harvest corn?”

I settle in for a long ramble of nonsensical obfuscations, but God chucks me on the chin and becomes Dr. Seuss, reading from his book Oh, the places you’ll go. “You have brains in your head, feet in your shoes. You can steer yourself any direction you choose.”

Despite my instabilities, I know this is true.

“I have no sheep, but there are eight chickens, two pigs, a tiny slice of land, and some hateful, deluded neighbors to care for. Will that suffice?”

“Yes!” Dr. Seuss says. “Oh, love what you love and then love some more. Love so much that your muscles get sore…”

“Shazam. Poof. Be gone!” I wave God away with a smile. “I’ve got work to do.” God winks and squeezes back into that slinky gown. “Me, too,” she says with a toothy grin. “See you around.”

What Condition My Condition Is In

A moment or two ago, I was hunkered down in an old Chevy van with two women I admired but didn’t know well. We were finessing undercover maneuvers to abolish some unfair hiring practices. And in the fragile and fractional ways of justice, we succeeded. I didn’t know it at the time, but they were God.

Faith was the slender, quiet one. A shaman. With the help of heavenly beings, she planned her own starvation and left for higher ground. Grace was outspoken. Irrepressible. She had a breast removed as a token of her love. “Statistically, I’m stepping up so seven other women don’t have to do this,” she joked, framing it as a willing sacrifice rather than a curse. These are the ways of the cross as I understand it.

But there is so little I understand.

The drivers of the machines of destruction let their engines idle when they’re not full throttle. I despise this ignorant, highly polluting practice. They are overweight and complacent; their masters are neither. Humans now move more carbon each year than Nature, even when earthquakes and floods are factored in.

Game on, humans. I think to myself as if I were God. You won’t win this one.

“Excuse me.” God emerges from the paralyzing fog of nostalgia and dismay, eyebrows knit downward. “I’d like a word with you, young lady.” Looks like he’s going to grab my arm and drag me somewhere out of sight for a scolding.

“Well, I’d like a word with you, too,” I answer, knitting my eyebrows to match his.

“Word,” he says.

“Word,” I answer.

We laugh.

Fed by riotous tributaries of living words, the clear lake of infinity pools up at my feet. I strip off armor, shelter, clothing, and body; I shed ideas, hopes, fears, longings, and memories. I dip everything in the sacred water, hang it all up to dry, and jump in.

 But I’m cold and uncertain. I have no idea if I should try to swim in my condition.

“And what condition might that be?” God asks, floating by on his back. For some reason, this makes me think of Kenny Rogers and the First Edition.

“Decrepit,” I say. I had been filled with self-pity, but something about that song makes me smile. God shakes his head and points at the shoreline where there are rows and rows of old Chevy vans. And so many smiling people.

Holy Preppering

The question of what to believe and what to believe in has plagued humans since consciousness seeped into our thick skulls and we uttered our first Why? So many ways to explain what happens, what matters, and how things are related: Science, sorcery, nature, love, revenge, big bangs, money, freedom, justice, magic, self, country, and a wide variety of gurus, presidents, and Gods; it boggles the evolved mind.

When things don’t go our way, we also ask Why not? We assign culpability for painful, scary, disappointing events. Awful things must be someone’s fault: the failings of the various Gods, the devil’s doing, the stupidity of our fellow humans. It’s comforting to blame.

But such attributions are simplistic and often wrong. Absolutes are always nuanced. We naively pit cause and effect against chance because for a species of meaning-makers, meaninglessness is terrifying.

“Yes,” God agrees cheerfully. “It’s astonishing what humans think up to believe in. Accepting meaninglessness, ever-evolving truth, or limited comprehension is tough.”

“Don’t you think I know that?” I ask.

 God shrugs.

Recently, I had a brief encounter with a bona fide Doomsday Prepper. Talk about meaning-makers! Preppers believe fervently that a specific global disaster is imminent, and they enjoy actively preparing for it, honing their skills to endure against the odds, spinning conspiracy theories late into the night.

They hoard food, toilet paper, and usually, weapons. They have generators, animals, flour grinders, and secret stashes of who knows what else. If they are rich, they are building biodomes where they can live once the rest of the earth is uninhabitable.

Generally, they’ve formed God in their own image. This God wants them to have supplies and ammunition. This God wants them ready. This God wants them to survive.

“That’s so sad,” God says. “So isolating. Devastation around every corner. Enemies on every horizon.”

“I know,” I agree. “And it’s likely self-fulfilling.”

“Maybe,” God says. “But what matters is who you’re prepping to share with and who you’re prepping to kill.”

My heart sinks. “Well, that’s easy. We share with those who are like us and kill those who are not. And we kill anyone who threatens our loved ones or our supplies.”

 God nods. “It takes an enormous amount of prepping to be ready to love your enemies.”

“I don’t even know what that means,” I snap, crossing my arms.

“Oh, I think you do,” God says patiently.

“Nice chatting,” I say, backing away. “But I have things to take care of.”

“Going to order another crate of toilet paper?” God asks with a grin.

“Yes,” I admit. “But I’m planning to share the outhouse with anyone who needs it.”

Let the Mother Decide

I was yanked out of the waters of my first baptism by forceps used with such urgency that my head remained misshapen for years. I cry when I think about it, which isn’t often. Birth seems a silly thing to grieve, but my mother didn’t want a baby just then. She wasn’t ready. I was an accident, a burden arriving early. Not by her choice. Not by mine. She would have chosen an abortion, and I would have chosen to be aborted so I could have slid directly to the better place. This forced detour hasn’t been all that scenic. My mother should have been trusted. She knew. But the law required that she carry me from fetus to fruition. So here I am.

I’m lucky. Many born unwanted are never wanted. They remain objects of resentment and neglect. My parents had the internal means to adjust, and the external support needed to accept my birth, recalibrate, and carry on. But I think I speak for most fetuses. Straight to God is better. Let the mother decide.

My second baptism occurred when I was four. My hair was done up in little curls and sprayed with lacquer-like hairspray, so the sprinkling of water hardly ruined a thing. I’ve been told I went along with it, cheerful and apparently charming. I don’t remember much except that I was the focus of a somber ceremony, and it involved a God in white robes.

My third baptism occurred in my late teens, entirely my choice. It happened in a swimming pool in Connecticut, conducted by a fervent bleeding-heart Jesus freak in frayed cut-offs with an acne-scarred chest. The miracles, imagined and otherwise, continued, inspiring faith and madness in equal portions. Snakes haven’t bit me; lightening hasn’t struck me. God outgrew the robes and now arrays herself in tangibilities, acts of kindness, and the brilliance of the rising sun. She has adjusted things so that I can maintain a modicum of decorum and enough sanity to pass as ordinary.

“Ordinary?” God says, teasing. “No. Not you.”

“Hi, God.” I say. “Happy Mother’s Day.”

“Thanks,” God says. She looks happy. She’s carrying a wicker hamper, and though the world is resting on her shoulders as usual, for once, it is riding light and easy.

“What’s in the basket?” I ask, anticipating an invitation for a hike or a picnic. Afterall, it is Mother’s Day.

“Oh, the usual,” she says. “Sandwiches, carrots, water, dandelions, ants, umbrellas, music, cookies…and forceps.”

“Ah, c’mon God,” I say, probably looking a little pale.

“Better to be prepared,” God says. And basically, I agree.

“You didn’t need to bring the ants,” I say.

“You’re probably right,” God says. “But one never knows.”

Bullshit Makes Good Compost

“I started with the idea of green hills but quickly veered toward the more central question of water,” God said. “And when I was younger, I thought everything should have a touch of blue.”  We were considering the markers and wonders of seasons as we strolled along the rising river. Evening light bounced orange off the smoother surfaces. As is often the case, God was stoned, oblivious to the assumption that conversations should make sense. I was on guard. A barely lucid God can be both freeing and frightening.

We skipped a few rocks across white ripples. I squinted up at God and said, “Well, when I was younger, I swallowed the wrong words and have suffered bouts of vertigo ever since. Especially when it comes to you.”

“I know.” God admitted, with a goofy grin on his face. “That may account for your swollen joints and liberal leanings. Maybe it’s an immune system response.”

 “Nah,” I said. “Lately I’ve realized bullshit makes great compost. It was you all along, wasn’t it?”

God threw his head back and a majestic, maniacal mirth roared through the valleys. He whooped and howled and slapped his thigh. Small trees caught fire. He laughed so hard it turned into a coughing fit. I pounded him on the back. He wasn’t really in danger, but it was fun to have an excuse to beat on God.

Things settled and we sat ourselves down on a fallen cottonwood. “Bullshit makes great compost,” God repeated as he wiped his eyes. And he was off again.

“It’s not that funny, God,” I said after the second wave of tremors and surges subsided. “You’re just really messed up right now.”

“I know,” God said between lingering chuckles. “But don’t worry, sweetie. Like you said, the joke’s on me. Sometimes, I forget how hilarious I am.”

As night fell into place, we began walking back, guided by the string of blue lights blinking near the porch. It’s amazing how long those solar-powered bulbs last. And it’s equally astonishing that even with all the wrong words, queasy sensations, and primitive fantasies, God is still my favorite insanity.

He put his arm over my shoulder and in a stage whisper said, “Must you refer to me as an insanity?” His face was still glowing from the flames he’d lit. I shrugged. He grinned. “I mean, at least bullshit makes good compost. What’re you gonna do with insanity?”

It was my turn to laugh. “Give everything away,” I said, happy to have such an obvious answer. “I’ll just give everything away.”

“No, you won’t,” God said.

“Yes, I will,” I said in a calm voice, gazing up into the infinite sky, taking strength from the touches of blue lingering around the edges.

Bruised

God and I were sitting in our pajamas near a nice fire, watching the sky, hoping the storm wouldn’t bring the cold temperatures predicted. Hoping the planet would somehow survive the ravages of greed. I was examining an ugly bruise on my forearm. Essentially, bruises occur when capillaries near the surface break and spill blood. Thin skin increases the risk.

Thousands of years ago, a prophet wrote that God wouldn’t take advantage of a bruised reed. There was no mention of bruised arms, egos, or disintegrating hips, but why would this assertion be necessary? What kind of God would go around beating up injured, weakened people, or break an already bruised reed?

“Um, God,” I say, “What’s your point with that whole bruised reed thing?”

God’s full attention swings toward me, a lumbering presence, a set of boots. I pull my sleeve down to cover the purple blotch. A tiny fraction of God’s focus is enough to end life as we know it, but I risk such things because in the end, it doesn’t matter. We’re sitting on a second-hand couch. I don’t care if it gets scorched.

“Why do you ask?” God says, warm breath laced with lavender and the allure of summer.

“Nice move,” I mumble and shift my gaze to the sparrows landing on the icy fence. As most four-year-olds know, Why? has no final answer. Asking why is a way to prolong the conversation, to shift the burden back.

I turn again to the God on my couch. “I ask because…” I am inundated with unwelcome insights. I hate bruised reeds. If I were God, I’d make a bonfire out of those damned reeds. How is it possible to walk alongside the bruising and the bruised? I don’t like wounded healers, and I don’t want to be one.

We sit. The wind is picking up, the chill becoming dangerous.

The ancient gaze of God is kind. “You love what you think is whole and beautiful because your vision is shallow.”

I close my eyes.

The primordial voice of God is gentle. “You love stories with endings because the untold threatens your sense of control.”

I cover my ears.

The wounded hand of God is warm as it hovers over mine. “You love stones because the bruises don’t show.”

I open one eye.

It’s not a single hand but a thousand; mottled, thick veined, and open. I choose one, entwine our fingers, and wait. God willing, the frozen ground will eventually soften toward spring when both planting and burying will be easier.  “Oh, we’re willing,” God says as the sky dumps snow. “But are you?”

Outsourcing

People who insist on naming God after themselves irritate me. Same goes for people who display religious icons, symbols, carvings, or statues. Wise writers far before my time called these “graven images” (not a compliment) and indicated Yahweh (not their real name) isn’t thrilled with the idea of being portrayed in such limited, distorted ways. We invent names we can pronounce and create images we can use for signaling, comfort, or torture. The names and images come with suggested donations and membership guarantees. The in-crowd will be safe. The out-crowd will go to hell.

For convenience, I call this massive, creative, omnipotent bundle of compassion, wisdom, and potentiality “God.” Short, crisp, easy to spell. But wildly inaccurate, right God?

God slides into view, a pile of sticks, a taste of tea, an imagined joke, a yoga stretch, safety. An act of kindness, vivid forest green washing through a dream that would otherwise be drab. God isn’t shy or without preferences, but neither is God insistent. I wait.

“Ocean,” God says. “Egg of magpie. Eye of newt. Opposable thumbs. Lace. Elephants. Lilies. Those who are heavy-laden. Microscope, telescope, telltale stains on a well-worn soul. Yellow. Something gleaming on the far horizon. Mercy. Hallucinations, hallelujahs, hallways leading nowhere. Everywhere.”

“Stop!” I yell. “What in the world do you mean?

God laughs. “Not sure what you mean by “world.” Remember that just beyond your definitions, a little part of me is waiting for you. But no hurry. We have forever.”

“Blue,” I said. “Warm quilts, icy beer. Old friends. Leg of lamb, bark of dog, things that frighten me. Death. Justice. Slow arrivals. Snow falling innocent and pure. The brave song of a single child. A cracked bell ringing.” I stop and wink. “Am I getting the hang of it?”

God loves to play, but sometimes the rules of the game are hazy. The fire crackles and converts the dead apple tree to gas and soot. The temperature rises. A tiny fraction of feather escapes from a small tear in my down vest and floats on currents invisible to my naked eye. It appears to defy gravity in favor of other forces as it floats here and there. Or maybe it isn’t defiance. Maybe it’s a complex expression of faith: gravity, warm air, cool air, breath, the earth circling a star we’ve named the sun.

The wisp of feather finally settles, God fades, and I know that someday I will be free and undefined. But for now, I make up rules that suit me and name things that actually have no name.

Pick-up Truck

At the present moment, I readily admit I’d rather spend my time shopping online for a reliable used pick-up than hang out with God. Existentially, I know I’m not alone in this preference.

To be clear, I don’t mean just any pick-up. I want a humble, road-worthy little pick-up that will take me anywhere I want to go. Sadly, these are rare. In our current culture, driving a small, fuel-efficient pick-up has become a direct threat to one’s sense of superiority, a signal of submission to bigger trucks, a failure to flaunt one’s flagrant, entitled use of all things petroleum.

And I don’t mean I’m avoiding just any God. If I could find a God who would answer my prayers for a dependable rig, that would be one thing. But the God who shows up most of the time rides shotgun without regard for vehicular prestige or utility. Of course, there are times I like driving around with a good shotgun-riding God. But other times, I want a God who will take the wheel and get me what I want right now. And I want it sanctified, guilt-free, and easy; a blessing from a God who bestows blessings on those who deserve them. Like me.

If I had a little pick-up, I could buy big things and haul them around. I could load up furniture I no longer like and get rid of it. I could throw a sleeping bag in the back, drive anywhere I fancied, and take care of myself. I could escape into thingness, dislocation, and the illusion of having the right-of-way. I even imagine finding an offramp that turns me and my pickup around to give us another run at life.

If I had a God who would agree to be my Security Detail, my Bouncer, my Getter and Doer—a God I could prop in the corner to scare away the heathens and inferiors, wouldn’t that be nice? If I think of it that way, I could be God’s God.

“I don’t need a God,” God informs me in a gruff voice intended to disguise amusement. I’m neither startled nor dismayed. I grin sheepishly, my mind caught in the cookie jar of fantasized omnipotence.

“Uh, hi God,” I say. “Good thing you dropped by. It was getting a little crazy in here.”

“No worries,” God says. “There’s a pandemic of crazy going on. How about we quarantine together? I’ve got a couple of ventilators if we need them.”

“Sounds good,” I say. “I’ve got reams of bamboo toilet paper.”  Shotgun God slaps his thigh. Bouncer God lets people in. Cardboard God starts a fire, and I stir the cauldron of soup and feed the sourdough starter some nice, fresh flour.

Thanksgiving

            “Sometimes, your species is hard for me,” God said, looking a little haggard.

            “I know,” I nodded. “I don’t like people that well either. But it’s hard to write them off entirely.”

            “Yeah,” God agreed. “I often wonder what makes me hang in there.” She paused. I waited. “It might be the gratitude,” she said finally. “Humans are capable of saying thanks in a way that warms my heart. Nothing quite like it.”

            “Gratitude?” I asked. “You like that better than when they apologize?”

            God chuckled. Her corporealness was starting to fray. “Are you a worthy representative of all humanity?” she asked in an impish voice, a luminescent grin taking over what was left of her face.

            “No.” I shook my head emphatically. This was a trick question.

            The grin expanded. “Oh, no worries. You’ll do. Tell me how you feel when you’ve messed up and need to say you’re sorry.”

            I grimace. Confession of sins? Facing faults and shortcomings? Asking forgiveness? Not easy. Not fun.  

            “You already know this,” I said, giving God a look. “I hate failing and being wrong. I do not like needing to apologize.” I looked down at my hands and stopped talking, but in my mind, I went further. It’s complicated. I have my pride. Once in a while, I get stubborn and lie to myself or other people. And I blame others and feel sorry for myself…but I didn’t want to mention that to God.

            The eyes of God looked upon my soul. “My point, exactly,” she said. “People often make the same mistakes and sometimes, show up again, woeful and defeated. Or they get defensive and act like they’re not wrong after all. I accept apologies all day long, but I don’t enjoy the process, and I don’t think people do either.”

            God looked at her own hands, cracked a thousand arthritic knuckles, and stood into the stratosphere of herself. She wrapped the cloak of unknowability around her shoulders and set the sky on fire. “So, that’s why I like gratitude better than penance,” she concluded.

            “But how do you know it’s sincere?” I asked, but there would be no answer. The room, the land, the cities, the earth—everything had become one big party.

            God was center stage, doing an Irish jig. Darlings and demons cavorted across galactic dance floors, and all creation clapped and stomped, keeping the intricate beat alive. “Gratitude’s an attitude. Fake it ‘til you make it,” they sang. I couldn’t see who was playing the frenetic fiddle, but I did not want to join this ridiculous reverie. I needed some space, and God knew it. The scene receded and God’s merciful arms surrounded me. Only me.

            “Go in peace,” she said, dismissing me to my quiet place.

            “Thank you,” I whispered.

            “You’re welcome,” God said. We both meant it.