Senses

Smell is our oldest sense. Collectively, humans can detect billions of different odors. This has played a central role in our evolution, leading to such literary declarations as Fe Fi Fo Fum, I smell the blood of an Englishman. The sense of smell has made headlines recently because a microscopic organism has been infecting human brains, disabling the senses of smell and taste: a virus not to be trifled with. But then, evil is rarely to be trifled with, right God?

No answer. The silence isn’t holy. But some days, I just keep talking.

And about this notion of evil, God. Who’s evil? What is it? As you know, I don’t like dust settling on things again and again or ashes as a final destination. I like fresh sheets, crisp salad, and good news. Call me shallow, but that’s the way it is, God. I would prefer to be comfortable, adored, young, well-fed, and smart. And whatever deprives me of what I want, well, let’s call that evil, shall we?

My one-way chat takes a nasty turn as the sun intensifies through the window and I see myself reflected on my computer screen in all my dismal glory. “No wonder God is busy elsewhere,” I say to my image in a mean voice. “You’re all the things you dread.” I consider the procedures and surgeries available to make me seem younger, more adorable, smarter. This breaks my fall. My distended ego deflates, and I give myself a smile that naturally lifts the wrinkles.

See, God? Here I am, smiling. All done judging. C’mon by.

I sit. I force myself to say prayers of lovingkindness for the twisted senator, the mouth-breathing fools on the airplanes, lazy neighbors, unkind people, even those who torture, deprive, and dehumanize. I give thanks for my senses, even though I can smell the blood of the disgusting humans who are destroying the planet. Oh, I wish I were the giant.

This last thought finally rouses The Presence. Holy Words, like sleek black animals, invade my brain. “You can’t eat your way to heaven,” they say in a low growl. “You can’t smell your way to salvation. You can’t see the face of God, and you can’t force your way in.” The Words collect around The Presence, and The Presence turns to me, taking the shape of a very old friend.

“The thing that shines in the broken moment, the shelter of translucent skin, these are lessons. Very little of who you are or what you do is to your credit or entirely your fault. Regardless, you will never be the giant. For this, be grateful. Go listen to holiday music. Inhale cinnamon and vanilla.”

“But that seems so…” I pause.

“Shallow?” asks my Very Old Friend. “Simple?”

“Yeah,” I nod. “It’s like giving up. Surrendering.”

“Yes,” my Very Old Friend says. “Much harder than it seems. But you can do it.  I’ll help.”

You Can’t Make Me

God and I are listening to Bonnie Raitt on Youtube. “I can’t make you love me if you don’t,” she croons, her voice resigned, gentle. The lyrics were inspired by an article about a man who’d shot up his girlfriend’s car. During sentencing, the judge asked the offender if he’d learned anything. He replied, “Yes, I did, Your Honor. You can’t make a woman love you if she don’t.”

“Well, that’s true,” God says. “But don’t extrapolate. She’s singing about eros–an attraction that’s sensuous, artistic, and spontaneous.” God gave me a chummy wink. “It may not have been that wise, but I put eros slightly out of your direct control. And I’ll admit, I get a kick out of watching eros make fools of you all occasionally.”

My mind drifts to some of my youthful escapades that may or may not have been fueled by eros. I keep silent. God laughs.

“I hid it in the genes; biology and all that,” God says, but quickly adds, “I also gave you a modicum of willpower and common sense. You can channel eros in some very nice ways.” God smiles. “It’s a source of energy.”

“Yeah,” I say. My mind drifts to the notion of loving my enemies; definitely not a source of energy.

“Ah,” God says. “Let me clear that up for you. It’s a problem with language. I never command eros. It’s there or it isn’t. My first–and actually only–commandment is this: Have compassion. Choose self-sacrifice. Act for the common good. I don’t just hope you love each other in this sense of love. It’s a full-on mandate.” God pushes back in the recliner, watching me squirm.

“Penny for your thoughts,” she says. And I say, “You already know what I’m thinking, But fine, I’ll say it. I’m thinking about mandates. I don’t like seatbelts. They make me itch and feel claustrophobic. There are mandates I hate.”

“Yup,” God says. “I know that.”

“But on the other hand, I detest second-hand smoke, and drunk drivers terrify me.”

“I know that, too.”

The song continues. “Morning will come, and I’ll do what’s right. Just give me ‘til then to give up this fight.”  The longing in her voice, the beautiful, ultimately loving surrender always chokes me up. Such a heart-wrenching choice.

“Now, about those seatbelts,” God says. “You realize that in a crash, your untethered body becomes a bludgeon, right? It’s a mandate for the common good, not your comfort.”

“Yes, Ma’am,” I say. “That’s why I wear the damn things.”

But sometimes, I finish my half-beer in the car when I’m not driving. I haven’t shot up any vehicles, but I admit I still have some work to do.

“Oh, most of you have quite a bit of work to do,” God says. “And not to rush you, but like the song says, morning will come.”

Sphincters and Other Lesser Parts of the World

In the process of letting go (a euphemism for aging) I’ve grown more conversant with my inner workings. Organs, nerves, limbs, skin, circulatory systems, hairline–we’ve all befriended each other. For instance, on a recent road trip miles from anywhere, my bladder urged me to pull over. I squatted (a humble pose if there ever was one) and waved cheerfully at the driver of the pick-up that happened by. She waved back. A warm calm spread throughout my body as my bladder and I drove on home.

Some of us think of creation as parts of The Body. Others are more exclusive about who’s in and who’s out; what’s to be honored, who’s to be enslaved. These are ego-based pretendings, wrong-headed derivations. In the Oneness, every molecule has a voice. For instance, when stubbed, the oft-overlooked third toe suddenly takes center stage.

This is the kind of pondering that almost always guarantees a visit from God. Sure enough. She’s arrived on the west wind with a flood-inducing chinook on her tail.

“Why, hello there, God,” I say. “What a nice surprise. C’mon in.” My automatic hospitality reminds me of a poem my grandmother had on her kitchen wall:

            Guest, you are welcome here. Be at your ease.

            Get up when you’re ready. Go to bed when you please.

            We’re happy to share with you, such as we’ve got,

            The leaks in the roof and the soup in the pot.

            You don’t have to thank us or laugh at our jokes.

            Sit deep and come often. You’re one of the folks.

I memorized the rhyme, but I didn’t know what it meant to sit deep, and I didn’t like people partaking of my grandmother’s kindness. I wanted her all to myself. Now, I want God all to myself. I want singular adoration, endless comfort, and permission to be at my ease forever without the hassles of caring for others.

“Sorry,” God says. “Doesn’t work that way.” We gaze at the fire. She strokes her chin. “If you had a choice, which part of The Body would you be?”

I chew my thumb and think. Brain, eyes, ears all come to mind, but they’re too obvious. “Bladder,” I say. “I’d be the mop bucket.”

God laughs. “You know you’d have to cooperate with the sphincter, right?”

“Yeah,” I say. “I’ve known that for a very long time.” I raise my right hand. “I do hereby solemnly swear to love and honor the sphincters of the world. My own and others.”

I expect God to chuckle, but instead, I realize we are sitting deep; God and me. And I see that nothing functions without cooperation and mutual respect, internally or out there in the nasty, brutal, fractured Oneness we live within. I know I’m not alone, but sometimes I wish I were.

Holiday Lights

Recently, my friend brushed so close to death that her skin became luminescent, and the fingers on her left hand grew longer and more graceful. I noticed this when she lifted that hand to show me how she’d surrendered. I suspect she was either bidding the others in the room farewell or she was offering her hand and the rest of herself to the Larger. She doesn’t know. But at that moment, a Boundless Tangibility of Peace overcame the reluctance in her lungs, and she lived. It was that close. I like looking at her. She’s always had an easy laugh and a generous ear, but now she glows.

Three years ago, I decorated random pieces of yard art with solar-powered holiday lights, and they’ve flickered ever since, faithfully announcing the arrival of a thousand nightfalls. Of course, I know that eventually the lights will go out and my friend will stop glowing, but the pressing question is this: What are we supposed to do in the meantime? How should we greet each sunrise when we find ourselves alive? How do we handle the twinkling blue as daylight fades? My friend isn’t sure. Neither am I. We think it has something to do with acceptance. Authenticity. Doing our best.

But who knows? My Co-author does, but it’s tough to get a straight answer.

“Now honey-pie, y’know that ain’t true.” God has shown up. He protests in an awful imitation of a Southern drawl. “Y’all make this a bigger puzzle than it needs to be. I’ve been damn straight on this since forever. Love, give, and rejoice until you cannot do it anymore. Then fold.”

“You make it sound easy, but it’s not,” I say, feeling both insolent and amused.

“Want me to spell it out, darlin’?” God asks, long arms crossed over galactic chest, looking impish.

“Yeah,” I say. “Spell it out.”

“Love.” God says as if he’s in a spelling bee. “L. O. V. E.”

“Very funny,” I say.

“Then laugh,” God says. “Laugh your greedy, frightened, malignant, time-limited ass off.”

“I don’t mean funny like that,” I counter. “I mean you aren’t much help. I can spell ‘love’ all by myself.”

“Oh, really?” God asks and waits.

“Really,” I say firmly. But I’m lying. I’ll be asking for help within minutes. With apologies to Robert Frost, I’m often a lost child in the confusing woods when it comes to love.

“Now, ain’t that the Truth?” The Boundless Tangibility of Peace says to the Larger.

“For certain,” The Larger says. “Them woods is lovely, dark, and deep. But they ain’t no place for a chubby-cheeked babe.”

This cracks us up and we laugh our fool heads off. Yes, God is Love, the Big Breast in the Sky, the Larger, the Smaller, the Woods, the Clay, the Life, the Death. And yes, God is the Way Home. But until then, there’s work to do, and we all know how it’s spelled.