Did We Begin on the Seventh Day, When God Dozed Off?

God’s creative management style is not one I’d recommend for small or even large businesses. And I am not saying that behind her back; she’s sitting right here, watching me examine the dust on the mirror. I like mirrors, but they get very dusty. She listens with rapt attention as I mutter about hatred and cruelty and offer critical analysis of her most irritating creatures. The marvel and madness of God is that she is patient, permissive, and absolute. She cares little about insults, greatly about suffering, and allows all things and beings to spin on their wobbly, narcissistic axes until they’ve spun themselves out.

I offer her the keyboard. She refuses. I offer her the day. She laughs.

 “Nah,” she says. “I have so many days I don’t know what to do with them all. And anyway, the day you’re offering is already mine.” This is true, but also it isn’t. I blow on the mirror and watch a few particles of dust shift around. She looks on, hands folded in her enviable lap–a lap that is a cave, a womb–a lap that’s a luxury apartment in Manhattan, a well-built hut in the Congo, the cab of a semi with an alert and friendly driver capable of backing up without a second thought.

“And she’s off,” God says, making fun of my fantasies. This time, I laugh, delighted at the twinkle in God’s eye.

“Laps are great, aren’t they?” I say. “My friend had a dream that she had a horse on her lap. Imagine that.” God already knows this dream, but we enjoy the story anyway.

Once in a long while, when God’s in a tough place, I hold her on my lap and let her be small, but I’ve never held a full-grown horse.

“It’s always what you can handle,” God says. “Until you can’t.”

“Yeah,” I say. “Dreams are some other language. Flying dreams are the best, but mostly, I fall off ledges, try to save helpless children, and find hidden rooms in buildings I’m remodeling.”

“I know,” God says. “It’s confusing.”

I consider that for minute and then ask, “Well, why don’t you let people dream what they want to dream?”

“Oh, I do,” God says. “I absolutely do.” I look skeptical but say nothing. The inner, the outer; the brain, the mind. At the heart of the great mystery, is it simply random synaptic firings? Did God invent evolution for fun? Did we begin on the seventh day, when God dozed off? Are we the dream? The particles of dust on my mirror? The coming and going of migratory birds?

“Yes!” God says. And the twinkle in her eye explodes into blinding light. I fumble my way to that lap where I know I am being dreamed and settle in, migratory and alert.

Revenge is an Autoimmune Disorder

Lately I’ve been creating words with great deliberation because I’ve voluntarily immobilized some of my fingers with a splint to reduce the pain of a swollen joint. And I am unreasonably enraged. Every keystroke counts. Every option must be carefully considered. That’s how old this has all become: God and I exist almost beyond recognition, agitated by self-imposed limits and unrealistic longings as arbitrary and simplistic as the arrival of spring.

“Dear God,” I say, in a voice laced with ice. “Is there anything that would be enough?”

“No,” God answers, unapologetic. ”It’s more about hunger. Less about satiation.”

“But isn’t there a way to set the table so people get their just deserts?” I think my play on words is pretty funny.

“Depends on the menu,” God says, going with the analogy but staying on the serious side.

“Revenge,” I say, unwisely honest. “Revenge is on my menu today. Injury. Insult. Revenge.”

“Oh,” God says. “So that’s what you’re shopping for. Those aren’t commodities I distribute directly. But I can make some recommendations.”

“No thanks,” I say. “I’ve got reliable dealers.”

“I’m sure you do,” God says. “But time is short. Sleep in white sheets and don’t decorate to deceive.”

I consider this bizarre advice. The wounds I wish to inflict have surfaced in my joints and sinews. They limit my range of motion; they dwarf my imagination.

“God,” I say. “Doesn’t everyone decorate to deceive? And why worry about sheets?”

Sometimes, God explains. Sometimes God does not. As we sit quietly, it seems likely this is one of those times I’ll be stuck trying to explain things to myself. But after a moment, God adds, “Revenge is an autoimmune disorder.” He removes the splint, takes my hands, anoints them with coconut oil, kisses each swollen knuckle, and turns my palms up. I see down through the calloused layers of my life.

“If you sleep nude on white sheets, the colors of your dead skin leave distinct markings. Like a map—a recognition. A way forward.” God says. “It is good to shed dead skin. Good to leave evidence of your slow, distinct transformations.”

“But sometimes, I don’t want to transform, God. I want to get my offenders by the neck and do some transforming of my own.”

“Me, too,” God says. But he continues to hold my hands. Slowly, I move God’s hands up to my neck, cover God’s hands with mine, and wait. There is a pulsating warmth but no pressure. Then God gently slides his hands free and puts them around his own neck which has become a Giant Sequoia.

“I can’t reach,” I say.

“I know,” God says. “And I’m O.K. with that.”

Gifts

God’s car crept down our gravel lane as the evening light faded. I could see the headlights of the old Subaru dipping into the deep spring potholes that cause me such great vexation. We’ve spent an enormous amount of time and money on our roads, but it’s a constant fight. They stay smooth a nanosecond, and then the ruts reappear, the gravel sluffs off, the rain and snow do their thing, and the surface deteriorates. Nature likes neither straight lines nor smooth roads.

The Subaru backed in beside the new garage–the one that nearly blew down in the gale-force winds last month. God got out, stretched, opened all four doors, and lifted the tailgate. The car was packed to the brim with what appeared to be nicely wrapped gifts, but twilight was so thick I wasn’t sure. I grabbed my boots and my well-worn vest, a thick hat, and some ratty mittens. We’ve had a few warm days, but it drops well below freezing by nightfall.

“Hi, God,” I yelled as I stepped out the porch door. “Could you use some help?” I walked toward the car. God was bent over, body halfway into the back seat.

“Oh, hello,” God said, her head snapping up. “Happy Birthday! I was going to surprise you.”

I was instantly wary. My birthday is months away, and God knows this better than anyone. Something was up. “You’re early,” I said. “By about seven months.”

God grinned and filled my arms with odd, misshapen packages. I started toward the house, but God said, “Wait, Sweetie. The party’s out here.” We rolled river stones into a circle, and she built a fire out of fallen branches and rotting wood. Then the party commenced. God clapped and sang as I unwrapped the gifts, one by one, sobbing and laughing. The pain was equal to the joy, the absurdity of the blaze lightened the sadness of the ever-shrinking River, and I found that the Great Mysteries aren’t as menacing when shrouded with gratitude, perfectly situated in endless sky.

The embers were still glowing when God stood up and said, “Well, I better get going. That lane of yours is something. I can only drive about two miles an hour in this old rig.”

“Yeah, sorry,” I said, hypnotized by the fire. “It’s a never-ending battle. We’ll keep working on it.” I didn’t want God to leave or the party to end, but I know that’s how things work. I watched as the smoke followed God to the car. Then I managed to get to my feet, turn from flames, and say, “Thanks for coming, God. This was amazing.”

God got in, switched on the headlights, and rolled down the window to wave good-bye. “You bet,” she said. “Thanks for being home.”

Tender

God jokes around so much it’s tempting to think that maybe the whole damn universe is a plaything: an elaborate war game, a psychological thriller, a slo-mo drama for the viewing pleasure of a warped creator. Look around. There’s a decent chance we’re on our way to extinction or global misery so ubiquitous that many will wish we were already extinct. Every day, I fight off the satanic seduction of the glib slogans or easy answers generated by the hateful to justify greed.

It’s wild turkey mating season. The turkeys in the yard are flirtatious, energized in the ways of turkeys in heat. Generally, I don’t admire turkeys, but they’re scrappy and they adapt. I suspect cockroaches and turkeys will outlast most other species on earth. In Montana, wild turkey mating season coincides with our efforts to legislate. Both are awkward to observe.

Who can carry guns, where, and why are questions in play. Even though God is allowed to pack, weapons are not the answer. Spread randomly among the populace, they provide neither safety nor security. Yes, they provide a means of killing. But from what I can tell, God is not a big fan of killing or even of self-defense. Self-sacrifice, yes. Self-defense, no. This is very hard to contemplate. Maybe God’s creation has a lot of humorous quirks embedded to make life a little more mysterious, but it is very, very unlikely God approves of killing in God’s name–or anyone’s name.

How do I know this?

In one of my unfinished novels, the main character’s name is Tender. An unusual name for a strapping young man, the son of a tall American soldier. But his Korean mother liked the sound and meaning as she considered various English words to name this unlikely offspring. Of course, I’m the author of this novel, so I invented this Korean mother and named her child myself.

Tender: Fragile, sensitive, easily hurt, often bruised, gentle: the tender green of newly sprouted seeds. With my ranch background, tender also means easy to chew. A tender cut of beef, vegetables cooked until they’re tender… And then there’s the transactional meaning; you can tender your resignation—always a tempting option. And finally, there’s legal tender–anything recognized by law as a means to settle debt or meet a financial obligation.

The novel isn’t finished and may never be. This is due in part to the fact that God emerged from the pages, and I realized God’s name is Tender, and it frightened me. It still does. God is gentle and kind, easily bruised, willing to let us flounder and resign from even our most basic human duties. God sprouts vulnerable in the deep purple light. And God steps in repeatedly to settle serious debt. Sure, God jokes around. God chases turkeys. God rocks herself to sleep among a million spinning planets. But this is the awful truth; one of God’s names is Tender.