This week I heard a priest declare we should look to the birdness of birds and the treeness of trees to discern natural law and thus discern what it might mean to be human, in the humanness sense of human. Strangely, I’ve heard this reasoning used to claim that no one should be gay, but in my view, we should look to the gayness of gay people to better understand this amazing expression of God’s creativity and love of diversity. I realize there may be a religion or two that disagree with me, but the thing is, God has been spoken for and spoken of since there were words. God has been interpreted, proclaimed, defamed, elevated, and killed by various thinkers, writers, and con artists the world over. Unthinkable cruelty is done in the name of God, and astonishing kindness happens without God mentioned in the least. Weird claims are made, political agendas promoted. From a global viewpoint, God is not all that coherent.
“I try to be,” God protested, as this observation formed in my mind.
I’d had my half-beer and my mood was steady and contemplative. “You don’t try that hard,” I said. “That’s why I like you so much. You’re bewildering, illogical, eccentric, peculiar, inexplicable, perplexing, and absurd. You’re preposterous, disconcerting, untamable, unstoppable, and we can only see an infinitesimal fraction of you at any given time. I like that in the Ultimate Authority of the Universe. If you were a lesser being, it might be more aggravating.”
God looked pleased. “Okay, I guess you’re right,” God said. “But I do have a certain consistency.” God looked straight at me. This is an aspect of God I like less well: personal accountability. I am painfully aware that honesty and compassion are behaviors available to all, and equally aware that fancy words and complex philosophies are used to twist these simple truths into flimsy excuses for crusaders of all stripes who maim, torture, extract, extort, cheat, lie, and murder in the name of God.
“God,” I said. “Stop looking at me like that.”
“Like what?” God asked, all innocent and mild. My defensive anger flared.
“Step outside,” I said.
God followed me out the back door. I made a snowball and threw it hard. God caught it as if I were just playing around. She rolled it in the blue of sky and ash from our wood stove, waved a turkey feather over it and waited. It took on the hues of our wounded earth and shimmered with a hopeful light. I was sure God was going to throw it back, but I was wrong.
God kept the snowball cradled in her hand, offered me a supportive elbow, and we walked through the deep snow to the river. I forgot my indignation and shame. The splendor of creation shrank my sense of failure and futility. Crusty ice gave the water a sharp winter melody, and we sang along for a while, God and me, arm in arm. As the sun sank, God slipped under the surface and floated away. I waved and wandered home.
There, I found the snowball earth, soft and mushy in my pocket. I was tempted to put it in the freezer and keep it forever, but I knew that would never work. Instead, I put it in my favorite cup and sat by the fire as night descended and the glowing snowball melted into holy water. With considerable trepidation, I knew I would drink it before I went to sleep.