Tomorrow and Tomorrow and Tomorrow

The very greenly greens out my window should be making me happy. The realization that I cannot save the world should be a relief. The ways I am rich should bring me joy: my art supplies and new welder; a soulmate, nice neighbors, kindred spirits; drawers full of chocolate; the asparagus, birds, and well-gravelled roads. But no. I’m not happy. Not relieved. Not filled with joy. I’m surprised God even wants to share my peanut butter milk dark stout. But here she is, swirling the frothy brown around like a connoisseur.

“Sweet and musty,” she says, with an exaggerated French accent. “With une légère saveur de dirt.”

“Stop it,” I say. “You’re not funny. I’m in a very bad mood.”

“Really?” God asks. “Who would’ve guessed?”

I ignore the sarcasm. “The thing is, God, I’m not sure what I want anymore. I thought it was a blue couch and a book club. Silk pajamas. Clarity about what to give away and how to die. But the days roll on … tomorrow and tomorrow and tomorrow creeps in this petty pace…”

“And here you are, strutting and fretting your hour on stage,” God interrupts, picking up on that profound riff Shakespeare wrote for his character, Macbeth, four centuries ago.

“Not strutting,” I protest. “But yeah, maybe fretting.”

God grins. “My favorite definition of fretting is to gnaw with teeth in the manner of a rodent.”

I don’t want to smile, but who can resist that image? God and I clink our glasses together and she says, “When you die, you’re gone. But what you did with your life stays. It’s fine if you leave some teeth marks here and there. I leave some myself occasionally.”

“I know,” I say. “I’ve got the bite marks to prove it.”

“Oh, those aren’t mine,” God says. “Look closer.”

Dental patterns are unique. I know very little about God’s dental features, but I’m familiar with my own. I examine my scars. It appears I’ve been gnawing on myself for years. I run to check nearby loved ones, and yes, I’ve gnawed on them, too. God reveals her tender underarm. Unbelievable. I’ve even gnawed on God.

“Sorry,” I mumble. “That’s not the legacy I was hoping for.” I grab some healing balm and rub it on God’s flesh. The bite marks fade. “I’m so sorry,” I repeat. I offer God my first born, my pajamas, my credit cards, and the book club. God laughs, helps me rub some balm into my own bite marks, and shakes her head.

“None of your stuff fits me,” she says. “But you’re on the right track. Carry on.”

Partying with God

“Hey, God,” I whisper, slipping quietly down the dimly-lit stairs. God’s an early riser, but others are still asleep. “Wanna party?” Sometimes, my morning mood is both desolate and overly energized. I don’t even know why I say what I say.

“You bet,” God answers with enthusiasm. “You mean like eat, drink, and be merry, for tomorrow we shall die?”

Exactly, I think to myself. I want a reassuring party with my adoring little God: a fatalistic precursor, debauchery-laced denial.

My eyes slowly adjust to the sunrise out the window. The pasture glistens far beyond a describable green. Turkeys have been eating the tops off my onion sets, and chokecherries are budding. Spring is arriving with her usual expectations, but each winter leaves another indelible mark on my psyche.

Inviting God to party is risky, but not inviting God is risky too. This one will cost me a bottle of beer, some lime-flavored chips, and the kind of scrutiny only fools and children are willing to endure. But right now, I am an unswaddled child. I’ll be fine, I tell myself.

“No, you won’t,” God says in a million joyful voices. “You won’t be fine. You are fine. There’s a difference. C’mon. Let’s get this party on the road.”  God is legion. They are many. They are beautiful. I don’t have enough beer. And even if the chips expand like the loaves and fishes, they’re stale.

“Ah, never mind,” I say. “Let’s skip the party. I need to go shopping and pull some weeds. I need to put things away, do the floors, make some calls.”

“But you invited us,” God protests. “We’re coming along, no matter how you spend your time. And we brought plenty of refreshments. You didn’t think we’d show up empty-handed, did you?”

I have endured scorn, exalted in adoration, sought invisibility, reveled in mastery, and played by myself on any number of shorelines and precipices. What possessed me to issue that rash invitation? A party with God at dawn? I might be an unswaddled child in my mind, but in reality, these stairs are a real challenge.

I sit on the bottom step, cover my ears, close my eyes, and will God to disappear. Instead, she scales down to singular and sits beside me in superhero pajamas. She hands me coffee. I hand her the day. She turns it this way and that, gazes at its beauty, touches its pain, and hands it back.

“All yours,” she says. “Enjoy.”

“I’ll try,” I say as I put the day in my pocket. And I mean it.            

“I know you will,” she says. And she means it, too.

The Dance

Sometimes, I don’t get along with the co-author of this blog all that well. We argue, give each other the silent treatment, and land low blows, but then we usually find our way to uncomfortable compromises. It isn’t exactly quiet desperation, but close. We’re like the gruesome twosome in the couples counseling literature—together for the long haul, though there are days it isn’t pretty. Arguing with God is a thankless task and there is scant evidence it does much good, but what are the alternatives? Eat curses and enemies for breakfast with loaded guns across our laps? Slide blithely toward extinction? Give shallow thanks for our short-sighted blessings, imagined or real? Die alienated, resentful, or afraid? No.

For instance, this morning I say, “Hear my prayers, oh mighty and all-knowing God.” (I only start this way when I’m in a certain mood.) “I implore you to move most of earth’s population to other planets. Provide everyone with birth control, shelter, and nutritious food. Let the artists do art. Let the lovers love. Let the earth recover its incredible balance. Disable all weaponry. Learn an instrument and play for us every evening. Sing for us every morning, and at noon, dance. Amen.”

My co-author responds. “Hear my suggestions, oh puny human,” she says. “Feed the hungry. Provide shelter and comfort to one another. Limit your offspring. Visit those who are ill or imprisoned. Give cheerfully and pay your taxes willingly. Elect rulers with integrity and compassion. Stop relying on that which is nonrenewable. Stop using poisons and short-cuts. Stop using weapons. Stop acting like you own the place. You’re just passing through. Learn an instrument and play for us every evening. Sing for us every morning, and at noon, dance. Selah.”

Our longings are similar, but we disagree about who’s responsible. Many of us can’t even carry a tune. Who should take the lead?  

“Not me,” God says. “I’ve already given you all you need.”

“I don’t think so,” I say.

“Of course you’d say that,” God says, in a firm mother’s voice. “You’ve made a royal mess. Clean your room.”

“I would,” I claim, shamefaced. “But I don’t know which one’s mine.”

“Doesn’t matter,” God says. She hands me a dust cloth, a mop, a broom, knee pads, a toolkit, water bottles…

“Stop!” I say, “I already have all that stuff.”

God grabs a can of oven cleaner. “Then let’s get going,” she says. “I need time to practice. I’m combining tap with some exquisite break-dance moves for my next performance.”

This is a great motivator. I love watching God dance, her muscular body supple and yielding, her hair snapping like lightning. Sometimes, she invites the universe to be her partner, and spectacular forces shape themselves to her. Sometimes, she dances solo. Either way, it is magnificent. I gather rags and rubber gloves, and away we go. I’m not sure what, but something will be shiny clean by noon.

On the Face of It

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The most disconcerting image of God any of us has to deal with is the one in the bleary mirror every morning. True, God appears in a lot of unsavory, overwhelming, challenging guises. She flies in on a broomstick with a stolen dog, her backpack filled with ruby red slippers. He spreads himself brilliant across the evening sky and sprinkles himself into a billion stars He cries like a baby. With a hammer in her huge hands, she takes down wall after wall. I like watching. I like an arm’s-length God. But I don’t like that image of God in the mirror–that fatally flawed stretch of skin and bones I know from the inside out.

Sometimes, I try to avoid eye contact. Other times, I look for the innocence that was once there. I think I see vestiges of something beyond, but it’s elusive. Of course, I see my mother, my children, that genetic overlay. There are scars. Errant eyebrows. In my eyes, the piercing steely blue of the Irish.

“Hello,” I said to the mirror this morning. I do this sometimes. It creates a little distance. But for some reason, I added, “How can I be of service today?”

And to my surprise, my face answered.

“This day won’t be back,” it said. “This day is a guest. Be kind to it. This day will be a progression of sojourning moments, hoping for your attention. Remember, you are crystalized time.”

“Say what?” I said. “Crystalized what?”

“Time,” my face said. “You embody a fraction of the cosmos for a miniscule, monumental flash of linearity. And I must say, you wear it well.”

“Why, thank you,” I said back to my face. “But you know that’s not true.” I pointed to the worst of my imperfections. My face laughed. “You poor thing,” it said. “Those are your best features. Proof of your existence. Like I said, you’re crystalized time. And time is a craggy, wizened old thing. It likes nothing better than transporting imperfections into eternity where they are fodder for the greater good.”

“I didn’t sign on for this,” I said. But my face lifted into a smile, and I knew that in fact, I had signed on for this. For this day. For this chance. I inventoried my defects and damages, circling them like wagons around my fears. Then I enhanced the patchy curve of my eyebrows with a sharp clear line, removed some unwanted facial hair, and blew myself a kiss.

“Let’s roll, gentlemen,” I said to God and the pretty little moments at my feet. “We’ve got this.”

 

The City of God

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Last night God populated the street with threatening poses that grew increasingly dense: closed faces briefly lit by yellow streetlights; eyeballs flashing warnings in the gloom; mouths reluctantly exhaling into the thin haze of hopelessness. “Give nothing away,” I said. “Give nothing away.” But things were being taken. In Spokane, God nearly froze to the sidewalk last week. They’ve opened more shelters. In Syria, though, the little ones ice up and are gone.

In the restaurant, safe and warm, I ordered more than I could eat, but I tried to eat it all. The garlic was potent. It protected me as I walked back through that God-infested version of hell, that sinking ship, that over-burdened set of human systems cracking under the weight of evolution derailed. I wanted to touch each face. Instead, I touched my own. I had a dollar in my pocket. Earrings in my ears. Back in the artificial safety of my pale room, I pillowed my head and slept through the blaring sirens within and without.

It’s no easier this morning. God is in the hallway with a cart of towels, soaps, and other deadly products, waiting to clean up after me. I could make God’s day by leaving a generous tip. The life in me says what the hell, leave a twenty. The death in me says give nothing away. Give nothing away—after all, you’ve made your own bed. I see myself dropping diamonds for the groveling masses (I hate diamonds. I hate groveling masses). I see myself–a beheaded simpleton with a gnarly finger in a greedy dike. Mostly, though, I see that I want to matter.

“What to do, Black God?” I ask. “What to do, Brown God? Helpless God? Transgender, transported, translated God? How do I touch you and not get burned?”

The Laughing Buddha, belly large and round like earth, is on fire. The cherubim and seraphim descend with burning coals they have stolen from Allah. The Small One puts her icy hand in mine and says, “Don’t be afraid. I’ll cool your lips when it’s over.” I bow my head, then lift my eyes. I tell myself I’m ready. Nothing happens. Everything happens. I see now that the frozen child has come to save me. She has given everything away.

Valentines

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God has been making fun of me lately, trying to get me to wrestle, insisting I lighten up. I resist because of this sense of impending injury. God doesn’t realize her own strength, and I tend to fight back, even if it’s all in fun. But is it ever all in fun? C’mon, God. Is it?

God pulls her tickle-fingers back and takes a deep breath, accidentally inhaling millions of locusts, eleven planets, and so much disgusting space debris that she sneezes. I grab a well-installed towel rack and hang on.

“Bless you,” I say automatically. What a stupid custom. No demons are going up anyone’s noses, especially God’s. But I say it and mean it for whatever that’s worth in this strange condition of being alive. And I am alive. Alive in sage green, burnt orange, and lavender paint spread over the chalky primer. Alive in the demolition and reconstruction of shelter. Alive like the probiotic bugs I’m sipping to recolonize my ravaged digestive track.

“Bless you again,” I say, as God’s second sneeze rattles the rafters. I add, “I’ve never really thought about you sneezing.” God rubs her nose and wipes her eyes. “Yeah, I’m allergic to some things you’d never guess,” she says. “And besides, you can’t think of everything. Want me to do a little thinking for you?” She grins.

“Oh no.” I say this in a very firm voice. “No. Absolutely not.” I figuratively wrap my arms around my brain and hold my hand up like a guard at a school crossing. “No.”

One thing I’m clear on is this: God’s thoughts are not my thoughts. God’s ways are not my ways. I prefer my own thoughts. Otherwise, what’s the point? God has grown Vulcan ears, and her eyebrows are thick and angular. “Mindmeld, anyone?” she says, clearly having way too much fun. “Oh my God!” I say, starting to laugh despite myself. “Could you just leave it alone?”

“It, or you?” God asks, and adds, “I can drop a subject as quick as anyone, so yes, I can leave it. But you? Sweetheart, you might think you’d like a little distance, but you can’t understand how bad that would be. So, you? Nope, I won’t be leaving you alone. Ever. Sorry if that makes you uncomfortable, but I’m God. I have certain prerogatives.”

My face is stony, but the glare is facetious. I just don’t feel like admitting my relief. Right now, a nap sounds good. “Excellent idea,” God agrees.

“Yes,” I say. “I’m glad I thought of it.” Then with exaggerated dignity, I crawl into her chest cavity, very near her broken heart, and fall asleep.

 

Warm Heart

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It is evening. Snowy. The vicious ways of humanity have crawled up on the couch beside me, surrounded me, touched me, and laughed. I see them loading their guns. I offer to eat the bullets. They laugh.

It is the end of a day, an era, minutes strung together with a thin cord falling through the ice. Going under and away. God is the Titanic and the iceberg. I want to refuse the cold comfort, but I can’t.

This is not of my own doing. It is a gift of God.

I warm my hands over my own chest, tuck them under my own arms. I open my mouth to admit my fear but what comes out is anger. This, I quickly see, is what has warmed my heart. What to do with this fire? It is hypnotic to the eye. Searing to the touch.

Recently, I read a book about World War II and said to myself, “Those horrors were only 80 years ago.” I am lured by the distorted consolation of disbelief. My soul entertains the idea of a stealthy migration to meaninglessness; the reabsorption of my face into the masses.

But long ago, in a desperately poor institution, I saw a naked boy caged in a window, his pink-tipped penis, long and limp, his muddy eyes slow-moving and opaque, arms draped through the ornate bars, fingers exploring, imploring anyone to hold his hand. Anyone.

These decades later, I wonder where he is. Did the cage fly open? Did his penis grow erect? Did anyone ever hold his hand, and if they did, did they survive, or did he pull them down into the half-life of that underworld?

He would be a man now. He would not remember my face if he happens to be alive, but I think he’s not. Such poverty sucks the marrow from the bones of the children. I have grieved this child my entire life, and I doubt that even death will change that. He is a part of what I know.

This is not of my own doing. It is a gift of God.

Sabbath

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“I’ve been rethinking the whole Sabbath thing,” God says, as we share a green smoothie and watch a spectacular sunrise. “I don’t think people get it anymore, and I’m afraid it’s been pigeonholed as something exclusively Jewish or contorted by the evangelicals. They’re masters of contortion.”

“Ah, um, well,” I say, caught a bit off-guard. “What is it we’re supposed to get?”

“You tell me,” God says in her slyest voice.

My defenses flare. Flecks of spinach float in the blueberry kefir. There was a time when I had a grasp on Sabbath—the crossing over from chaos to rest. From flailing to faith. It wasn’t Jewish. It wasn’t Christian or Muslim. It was kairos—the fullness of the moment—an eternity in which nothing and everything mattered, including me. It was a fleeting glimpse of nirvana, a deep plunge into enlightened trustingness. It was a backfloat on the salty sea of oneness—effortless disconnection from the workaday days and dream-addled nights. But the ways of the world drained the sea. I often found myself floating on mud, so I crawled away from Sabbath, and now I shop, grateful the stores are open.

I look deeper—I can’t help myself. I remember the way in—through a door where guards strip-searched souls for fear, shame, and crippling uncertainties. Then, the chilling nakedness was quickly covered by 5-star hotel bathrobes of pure compassion, tenderly wrapped around the body; furry slippers placed on weary feet. Someone pays the bill in advance, but you have to share the room with yourself. I’m not an ideal roommate.

Resting in God is a place to live. Entering the Sabbath is what children do when they build a treehouse high in the clouds. It is soft and safe up there. There’s hope and magic. Crackers and apples and cheese. Communion. I had a treehouse like that. I built it mostly by myself, but my dad had to shore things up here and there. The memories make me dreadfully homesick.

“Okay, you’ve made your point,” I say, dragging my restless self into the present. “Let’s drop it, okay?”

God tips her head back, shaking the last slow drops down the inside of the gleaming glass. They spill into her open, happy mouth. “Good smoothie,” she says. “That really hit the spot.”

 

When the Fat Lady Sings

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For the 17th time, we’re remodeling our interior space(s) with upcycled materials that require varying levels of tolerance and creativity. In this, as in all things in my life, God worms his way in and turns whatever I’m doing into a parable. It’s all about him. Some might find this reassuring. I don’t. Here’s what I know: In contrast to me, the Contractor-in-Chief always obtains the correct permits to begin remodeling. Then he rolls up his sleeves and works like the devil to upcycle your innards. Seventeen times is nothing to him. It’s a rolling remodel–a lifetime composting project. And here’s something ugly: In your innermost being, there’s asbestos, black mold, dry rot, and highly combustible chemical substances that must be properly stored but often are not.

Fire happens frequently. Like many in my species, I start little blazes that if left unchecked would burn the entire project to the ground. God’s a skilled firefighter, but sometimes he decides to call in the whole damn volunteer fire department. It’s embarrassing. After the flames subside, platitudes and excuses abound. The crowd is pleased, hell freezes over, and I skate away on ice I know to be very, very thin. The cows start for home, and the Fat Lady warms up in the wings, octaves surging like a dangerous river. There’s no doubt she will sing. She’s the most voluptuous incarnation God ever assumes. Such lungs. That dark cleavage rising, those magnificent breasts; objects of desire and dread. This is where we’ll all find ourselves eventually; in the arms of the Fat Lady smothered in love; upcycled beyond recognition. Transformed.

“And in the meantime?” I wonder to myself. God smiles, soot clinging to his mustache, circling his nostrils. He tosses me a hard hat, a yellow suit, and a big, cherry red fire extinguisher. “Keep trying,” he says. “You’ll improve over time.”

“Why?” I moan. Doubt lines my face. “Even if I get good–really, really good–it won’t be enough.” God remains silent, eyes generating their own searing light. “And I might get burned trying,” I add, feeling sorry for myself. Who really wants the eyes of God focused on them?

“Of course you will,” God says, his voice kind but firm. “But what’s a little scorch here and there?” He waves a crusty hand out the window of his firetruck, slips into the turn lane, and disappears.

 

 

Lists

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There are so many things on my list today: Paint the coffee table orange; bake the leftovers with lots of cheese and spices to disguise the blandness; locate the next hot yoga class and begin making excuses for not going; do some laundry at somebody’s house; get out of my pajamas; buy a carrot peeler and cabinet knobs; make a cameo appearance in the happiness class; check my email; watch it snow.

But the snow stopped. The knobs are the wrong color, and bland isn’t always bad. The time on my hands is faintly bioluminescent, but there isn’t enough light to do anything but pray, palms together, a gesture of peace. Gratitude. Acquiescence. This, while the world has sunk so deep into the chaos of self that no one can tell an enemy from a friend. The bottom lines have given way. We’ve fallen through. Again.

Generally, solitary confinement is a form of punishment often classified as torture, but solitary confinement of the soul is a necessary discipline for recalibration. For close encounters. For unwinding the knot. Time to let the long tongue and wagging tail of the ever-eager God cleanse the wounds and loosen the grime of everyday life.

But God is not a dog today. Her calendar is filled with boring meetings, delicate negotiations, and a stint of volunteer work at the homeless shelter. She’s doing a reading tonight that will likely be well-attended—I’m glad for her, but I’m jealous. I don’t like waiting on such a busy God.

To my great delight, there’s a glimmer of God in the corner. She shakes her head as I try to snuggle in. “Not now,” she says. “You need to wait.”

“No!!” I wail, “I hate waiting. It makes me very, very anxious.”

“Sorry,” she says. “But you can do it. I’m counting on you.”

“Counting on me to wait?” I ask, stalling, pretending not to know.

“You can’t trick me,” God says, fading.

“Yes I can, yes I can, yes I can,” I yell to the Great Disappearance.

I tell myself I’m lucky she stops by as often as she does, but that’s not how I feel. The time on my hands has turned blood red, and my fingerprints are everywhere. “Get centered,” I tell myself. “You’re making a mess.” Waiting is a transformative torture. The long way home. I feel like a fool when I wait. I picture God, busy dishing up soup, teasing the tattered men with her sexy winks, her arms slung around the shoulders of women, repeatedly stoned. That’s how it is. She’ll come by later, and I’ll rub her feet.