Honing Toward Perfection

Today, The Gods are the consistency of sunset, vulnerable as snow. A northern gale stirs my worst instincts, exposing the road to hell and back—a familiar excursion for many of us. The Gods are hopeful hitchhikers, rebellious dancers who lead and follow at the same time, repeatedly exhausting themselves.

“Truth.” The Gods sigh through the haze of impending February. I hold the palm of my hand steady, hoping they’ll land. They weigh nothing. They mean everything.

“Rest here,” I whisper. “You’ll be safe with me.”

My bravado is laughable. Nowhere is safe for God. Not evolution. Not war. Not atmosphere. Not black holes, good intentions, bad karma. Perhaps The God’s most accurate description is They-Who-Are-Not-Safe, and they are especially unsafe in the grasping hands of human imagination.

The Gods remove their glasses, breathe, and rub the lenses with their pure cotton robes. They assume a professorial pose.

“My dear, we’ve known you a very long time. You’re the shape of a certain universe where treachery is expected. Suffering is real. You’re a stone rolling downhill. We can’t catch you because we’re rolling, too.”

This apparent abdication angers me. If it were possible to give God a swift kick in the butt without hurting my own toes, I’d do it many times a day. But with God, I never wear steel-toed boots. Instead, I wear thick, cozy socks so I can slip quietly from room to room, age to age, life to life, barely disturbing the old soul.

“We hear you anyway,” The Gods laugh. “Our senses have been honed by the human condition. Our legs are blown off, our children starved. We bear the brunt of genocidal hatred.” They pause and add, “These embodiments are excruciating, but being misperceived has its rewards. There’s nothing we don’t see. Nothing we don’t hear. Nothing we can’t bear.”

“I don’t understand,” I lament, holding my head in my hands. “I just do not understand.”

The Gods laugh a second time, a wistful, ironic laugh. “You’ve got a bad case of existential fatigue,” they explain as they offer their scarred and ancient palms. “Rest here. You’ll be safe with us.”

With trepidation, I lay myself down in the fleshy folds, and the holy fingers curl inward.

“So, this is where I disappear,” I mumble, drowsy.

“Not yet,” The Gods say. “You still have senses to be honed.”

I snap awake and begin burrowing back out of the corporeal warmth. I don’t want to be honed. For a third and final time, The Gods burst into laughter, so hearty and inclusive that I can’t help myself. I laugh, too.

“See?” The Gods say. “Honing isn’t that bad.”

Uncle Bud

Just days ago our beloved Uncle Bud fell and did not regain consciousness. This past year his body and mind had started giving way, and our collective family grief began. Now it’s in full force. He’s gone.

Among his many achievements and passions, Uncle Bud was a master fisherman. I walk by the river, seeing it through his eyes, feeling his hand-rubbing oh-boy enthusiasm from the inside out. God walks alongside, quiet.

“It wasn’t all rosy,” she says. “For him or your mom…”

“I know,” I interrupt. “They didn’t talk about it much, but I know.”

Uncle Bud was generous, kind, and positive. Filled with good humor and gratitude. In contrast, his childhood included poverty and difficulties most people don’t have to face. In a moment of rare self-disclosure my mom told me that she and Uncle Bud had a pact: They would be there for each other, and they would never, ever give in to the negativity and deprivation they experienced as children.

I’ve known a lot of bitter, unkind people, who constantly blame others for their troubles. Their parents, the government, teachers, partners, neighbors, children—anyone but themselves. Fault-finding is a toxic hobby; blame obliterates gratitude. This is ironic because gratitude lifts the spirit. But for some reason, finding fault is simple, and blame is easy. Gratitude takes effort.

“Why is blaming so seductive?” I ask God.

“That’s a no-brainer,” God answers. “It’s lack of center. Lack of compassion. Insecure people crave admiration. They focus on what’s wrong around them to build themselves up. They’re takers, not givers. Enough is never enough and they are never to blame.”

“Yeah,” I said. “I feel that tension all the time.”

“What tension?” God asks with false innocence.

“I want to be positive and cool like Uncle Bud, but I also want everyone to notice how much I give, how hard I try. I tell myself it’d be good for them to be grateful. But that’s not how it works is it?”

“Being positive is a choice, and gratitude’s a choice. You can’t demand gratitude,” God says with a knowing grin. “Trust me. I’ve tried!”

 “Ha! You’re almost as funny as Uncle Bud.” I smile sadly.

“Thanks,” God says. “He really was amazing.” I nod. We watch the trout rise. And together we remember Uncle Bud with sadness, love, and deep well-earned, willingly offered gratitude for the courageous choices he made and all the ways he added happiness to the lives around him.