A Fortunate State of Existence

In Montana, we have 5.6 million square feet per person, slightly more than the 4.8 million square feet per person for the whole United States. In India, there’s just over 100 square feet per person. That’s smaller than most bedrooms in our middle-class lives. Selah.

This bit of trivia was provided by something called Artificial Intelligence, or AI for short. AI is a voracious information gathering machine, still in its infancy, but rapidly gaining ground. Since I made these inquiries, I’ll be deluged with ads for birth control or real estate.

And if you’re wondering what Selah means, AI will explain it to you, and your ads will have a distinctive Hebrew flavor for a while.

How does it feel to be that well-known? I don’t like it. Sure, it’s helpful to be alerted to a smarter route for our romantic date to Fishtail. (Seriously? Construction delays getting to Fishtail?) AI is market-driven and ostensibly helpful, but there’s a lot more to it than that.

I cross my arms, and do a little Selah-ing myself. Scriptures are always being rewritten under the auspices of the great and powerful Oz. I wonder how the AI algorithms might edit the beatitudes for our times. I think I’ll give it a try.

The Creator crowds into my brain. I push them aside and write my draft:

  • Blessed are the wealthy, for they can purchase great swaths of the kingdom and eat what they want while others starve.
  • Blessed are those who avoid mourning. There is little reason to focus on loss.
  • Blessed are the aggressive. They will obtain power.
  • Blessed are those who hunger and thirst for the bodies of the young. If they are rich, they shall have them.
  • Blessed are those without mercy. They can thus dehumanize the poor and displaced.
  • Blessed are those who lie to themselves. Their hearts will be darkened, their shame erased.
  • Blessed are the makers of war. It is the essence of human history.
  • Blessed are those who deny hard truths. There are alternative facts in abundance.
  • Blessed are the sadistic. They shall be satisfied.
  • Blessed are you who deport your neighbors. Who avoid looking in the mirror. Who refuse to forgive. Rejoice in your momentary existence. Assuming the earth survives your terrible ravishing, you will die leaving it tragically damaged.

The Crowd clears their throats.

“Step away from the keyboard,” they command. A bouquet of holy hands reaches for me.

“No!” I yell. I unplug the charger and dash for the door.

“We have a runner,” they declare gleefully.

I fall down. This is painfully funny. We all laugh.

“Thanks,” they say as they help me up. “We needed that.”

Neuropathy

Photo copied from random internet search

The cold hands of March are not easily forced into the welcoming shape of April. March is in denial about her advancing neuropathy, made worse by the chemicals of decay around her. She pretends to be warm and comfortable, but she’s not.

With a pointed glance, the God of the Floral Sofa tries to shame me for dust, crumbs, and smears of yogurt. “No!” I glare and turn up the music. Thanks to a blogger managing Opal’s Farm in Texas, I recently discovered James McMurtry. I don’t love country music, but an old cowboy dressed in drag to protest the absurdities of the small-minded, hard-hearted Neanderthals among us is worth a listen.

The Beloveds on Okinawa gather each year to pray for peace and health. On Easter Sunday in 1945, a battle began there that would end three months later with 200,000 people dead.

“How many enemies? How many friends?” God asks.

“That’s a false distinction,” I snap.

“Yes. But remember, you’re a false distinction,” God laughs. “And so am I.”

I gather my blankets and beer and sink into the Dark Place. False distinctions parade by in cosmic drag: Life/Death. Love/Hate. Evil/Good. Black/White/Red/Yellow. The air is thick with unexpressed longings. I can’t breathe. Hunger smolders from the sunken eyes of nursing mothers. My own well-fed eyes sting like crazy, but I can’t seem to cry.

Without being requested to do so, my phone organizes my photos into artificial themes so banal I am appalled. The shallow joy, the uncritical eye—these uninvited invasions attempt to pacify and define my little life. But I resist. “Isn’t that your job, God?” I sneer. “Define and pacify my little life.”

“Yes. Absolutely,” Floral Sofa nods. “But no.”

I am terrified by the erosion of compassion around me. Neuropathy of the soul, caused by willfully telling or believing lies, is epidemic.

The ship of which I am captain has sailed. I’m floating over a sea of faces that, like the Mona Lisa, have been artistically blurred, thus removing the sharp lines most of us need to recognize ourselves. We are rendered ambivalent. Our feet flop when we walk, and falls are more frequent. “Take heart, Little Life,” Floral Sofa whispers. “It is in the falling that you find salvation.”

“That’s not the way I want to be saved,” I answer angrily.

“Oh, but I think it is,” the Sofa says. “Either way, I’ll be around.”

I sip my beer, pull my blankets tighter, and plan my elaborate but futile escape.

Flags

As consciousness ascends
the grin of the devil lingers.
My down comforter and fluffy pillows
smell like smoke.

I had intended to repair the tattered flag in the corner
but I see now that it cloaks the evil twins:
Blind allegiance and false promises.
Riches are blinders, not blessings.

A small plane drones through the dawn’s early light
strewing herds of animals hither and yon
for the pleasure of predators at the top of the chain.

“This is better than husking corn,” one of them says.

The corpses sanctify the trampled sod, now saturated with blood.
The resulting meals may justify giving thanks
but the trophies are pure vanity.

War is the thing to prepare for,
bodies the thing required.

Not this pig,” wrote the poet
before passing to the place of all poems.
We nod to the sentiment, slicing ham
and chopping bacon bits for the salad.

Bless us, oh lord, and these thy gifts…
runs on automatic replay
as I watch people refuse to sign the petition
for reproductive rights.

I’m not fooled by false equivalencies. I sign.

To live is brief. To die is certain.
This lonely insight flays the rays of morning
into the arc of promised justice
I barely believe in anymore.

“Wake up, little one. You have Now,” the Rainbow says.
“And the gossamer of Indigo.”

“But Indigo has begun to unravel,” I protest.
“And I’ve lived too long as a parable to engage with Now.”

Silence.

I polish surfaces in the kitchen
hoping for an accurate reflection.
But the granite is forest green;
the dishwater, troubled; the beer, murky.

The Distortion laughing up at me is God.

“I hope you didn’t pull yourself together on my account,” I say.

“Of course I did,” the Distortion answers.
“No one can live on Indigo alone.”

Would You Like Me Better as a Bird?

Photo Credit: Scott Wolff

Sometimes God could try to be a little nicer. More fully present. Sure, there are days when we get along fine, but other days God goes silent, and I feel like the world is all my fault. For-profit prisons. Liars worshipped. Migrants capsized. Socialism demonized. Women as chattel and baby machines. The earth abused for our comfort.

On these days, I stomp, kick, and scream. I don my self-righteous armor, mount my trusty steed, and aim my lance at the nearest dark-web, conspiracy-theory, Fox-watching neighbor. This only happens in my head, but even so, I’m surly and unpleasant. Which is ironic since it likely reduces God’s motivation to stop by.

Then I notice the birds. The spectacular seed-eating bug-eating preening singing chirping flocking soaring birds. They are so present, so varied, so temporary. I see God letting them hop on her chest, giggling because it tickles. I see God lining their nests with sacred down. I see God in the lift of their wings. I see God dangling from their beaks. Their blithe innocence is sleek and beautiful.

Even in my ragged unbelief, in my sad and porous bones, I know that no sparrow falls alone. The hairs on my head, the lilies and dandelions, the war-ravaged children, the unsheltered, unloved, unknown. The conscripted. The billions unwillingly born. We’ve all been absorbed in the ocean of Knownness. Swelling buds, the receding tide: illusions of the highest order. We are figments of God’s imagination, players in a dream dreamed by God. I often think I want to free myself, but it seems I have no wings.

Is this my fatal flaw? Is this why I get mired in unlove?

Would you love me more if I could fly? I fling the question into the void, expecting only an echo back, but the Void quickens, and laughter cascades down like lava, vivid orange and dangerous.

“Oh, little fool,” the Void says. “You know I love you as much as you’ll allow.”

I tear up. There is a long, pregnant pause. Then the Void whispers, “And baby, you may not remember, but you have always known how to fly.”

This should be good news, but it frightens me.

I consider the wings of the morning and the skeletal lightness of being while young robins jump around under the lilacs to gain the strength they need to fly. Malignant tendrils of greed give way to the released and rising outbreath of the dead. The Void is right. I have always known how to fly.

Oh Ye Who Forget That Thou Art Prey

When God stops by as humble as the Kirby salesman or the Fuller Brush Man and shows me his wares, I buy. I can’t help it. Love looks so good in the abstract. But love enacted is often irritating, complex and exhausting. It can take so damn much time and energy that I long to renege, retreat, and eat bonbons.

Well, maybe not bonbons but something mind-altering and self-indulgent. I’d be willing to eat my words if that would help, since I offer up a lot of verbiage urging acts of kindness upon myself and others.

A mountain lion killed our neighbor’s little dog this week. I’ve watched the instinctual responses of predators when edible creatures flee. Vicious jaws, brutal endings. Could instinct be a justification for bonbons? Aggression? Guns in the basement aimed at anyone planning to overpower me and eat my extra pasta?

“I’m sorry,” God says after listening to this rant for a few moments. “I can’t get into these concerns today.

“Why?” I ask. “Busy with that new little dog in heaven?” Okay. I admit I can be a real jerk when I feel scared, short-changed, or entitled.

God looks at me with compassion, turns, and walks away.

“Wait!” I shout, stricken with the shame of abandonment. “Please.”

“I can’t,” God says. “Use your new products. I’ll be back.”

I slam the door behind him, kick love to the corner, dig deep into the candy drawer, and pile wood on the fire. “No!” I bellow into the room, chaotic with yesterday’s attempts at decluttering. “Not me!!!”

The not-me arrives. She shows up whenever I yell for her and stays until she’s gorged herself on my best intentions. She’s unattractive and mean. When she finally slinks away, I’m usually sprawled on the couch, cursing my laziness, bad judgment, nasty temperament, and inadequate excuses for not saving the world or at least some little corner of it. There are chocolate smears around my mouth and thick socks on my feet.

Oh ye who forget that thou art prey; beware. And woe to ye who ignore thy forward eyes and pointed teeth reflected in thy steamy mirror. Thou art predator and thou art prey. Yet thou art also family. Therefore, thou must enter into sacrificial space, ready to share thine chocolate and thine life. That’s how it works.

That’s simply how it works.

Life as a One-Act Play

Shades of green and lavender dance in the background. Even with eyes wide open, it’s impossible to tell if the room has walls or is defined more by water and isolation. Actors are vaguely aware of each other.

Me: (sermonizing to a nebulous offstage audience) Mother Earth is exhausted by this adolescent phase of humanity. We’re facing severe consequence. All it will take is one big planetary shrug and we’ll be a species known only by bones. We’ve failed to outgrow our epic selfishness, destructive impulsivity, and futile denial of mortality. Earth won’t clean up after us forever; our money and phony apologies won’t save us…

God: (muttering to self, pacing) She’s right. They should know better by now. Maybe I should have set firmer limits.

Me: (turning to God) Or maybe you’re sending mixed messages.

God: (slightly mystified) I thought love would be enough.

Me: (sad, defensive) I don’t know why you’d make that assumption. Love is a lot harder than you realize.

God: (indignant) You think I don’t know that?  I keep course-correcting with forgiveness and wearing my best clothes so that nature might have a chance to teach you something. I hate to mention this, but on other planets, things are going better.

Me: (shaken) But aren’t we your planet of choice? Aren’t we your favorites?

God: (thoughtfully muttering to self again) Too close to call. Tough to know how much more to invest. (Turning to me) Everyone wants to be my favorite, but actually, I’m my own favorite. It has to be that way.

Me: (indignant, arms crossed) Well then, I’m my own favorite, too.

God: (wryly) How’s your lumber supply? You’re aware of the supply chain problems, right?

Me: (trying to be funny) Are we talking ark? Greenhouse? Firewood?

God: (expanding to ginormous) All of the above. And more. Add marshmallows to your list.

Me: (despairing) And coffins? We’re gonna need lots of coffins.

God: (grabbing my hand with tenderness, a thousand eyes crying) Yes. I can’t change that. But eventually, they’ll be empty, baby. Empty.

Me: (trying to yank my hand free) Are we talking resurrection or decomposition?

God: (many heads nodding) Yes.

Light fades to the point where photoreceptor cells in the well-developed vertebrate retina are challenged, and the cones let go. Color dies but thanks to the rods, a set of hazy gray paths are still visible. They merge at the vanishing point.

Bruised

God and I were sitting in our pajamas near a nice fire, watching the sky, hoping the storm wouldn’t bring the cold temperatures predicted. Hoping the planet would somehow survive the ravages of greed. I was examining an ugly bruise on my forearm. Essentially, bruises occur when capillaries near the surface break and spill blood. Thin skin increases the risk.

Thousands of years ago, a prophet wrote that God wouldn’t take advantage of a bruised reed. There was no mention of bruised arms, egos, or disintegrating hips, but why would this assertion be necessary? What kind of God would go around beating up injured, weakened people, or break an already bruised reed?

“Um, God,” I say, “What’s your point with that whole bruised reed thing?”

God’s full attention swings toward me, a lumbering presence, a set of boots. I pull my sleeve down to cover the purple blotch. A tiny fraction of God’s focus is enough to end life as we know it, but I risk such things because in the end, it doesn’t matter. We’re sitting on a second-hand couch. I don’t care if it gets scorched.

“Why do you ask?” God says, warm breath laced with lavender and the allure of summer.

“Nice move,” I mumble and shift my gaze to the sparrows landing on the icy fence. As most four-year-olds know, Why? has no final answer. Asking why is a way to prolong the conversation, to shift the burden back.

I turn again to the God on my couch. “I ask because…” I am inundated with unwelcome insights. I hate bruised reeds. If I were God, I’d make a bonfire out of those damned reeds. How is it possible to walk alongside the bruising and the bruised? I don’t like wounded healers, and I don’t want to be one.

We sit. The wind is picking up, the chill becoming dangerous.

The ancient gaze of God is kind. “You love what you think is whole and beautiful because your vision is shallow.”

I close my eyes.

The primordial voice of God is gentle. “You love stories with endings because the untold threatens your sense of control.”

I cover my ears.

The wounded hand of God is warm as it hovers over mine. “You love stones because the bruises don’t show.”

I open one eye.

It’s not a single hand but a thousand; mottled, thick veined, and open. I choose one, entwine our fingers, and wait. God willing, the frozen ground will eventually soften toward spring when both planting and burying will be easier.  “Oh, we’re willing,” God says as the sky dumps snow. “But are you?”

When the Choir Preaches Back

Sometimes I count my blessings; sometimes I count my years, and though I don’t like admitting it, sometimes I count the number of people I think of as willfully, proudly ignorant, and my mood sinks. But as dawn arrives and light asserts itself, my despair dissipates into benign speculation, and I am among the billions awaiting transitions no one can explain. I watch God in the fire and in the lines of frost across the windows evaporating directly into air. I watch God peacefully protesting greed, misogyny, and cruelty. I imagine my grandchildren and their grandchildren carrying genes across the great divides of life and death, and I am both stricken and intrigued. What could I possibly do to lessen the burdens and reduce the suffering to come?

God emerges gentle. Always gentle. Always sacrificial. Always self-assured. Kindling for the fire. Moisture for the frost. God surrounds me, stone tools, dead branches, herds of deer, flocks of sparrows, and a holy stillness in which I can rest. I don’t want to rest. I am aware of how easily I will break and burn and disappear. I want to speed down the runway and lift into a sky that will leave me unbroken and unchanged.

“If you reduce the suffering, you reduce the joy,” God speaks in everywhere voices. “If you take away the burdens, the bones soften. The understandings recede and the cost rises.”

“Hello, Old Friend,” I say. “Let’s not fight today. I won’t disagree or complain or act as if I know anything at all. Instead, could we fly? Could we walk through fire, find the garden, and open the gates?”

God laughs and lifts a million arms in praise. A multitude of God begins to sway to an inescapable beat; a galactic choir robed in sunrise crimson bursts into a seditious version of the Hallelujah Chorus; I’m not Mormon or Jewish, Muslim or Buddhist, Jainist or Hindu, or anything defined beyond my tenuous friendship with God, but as I sidle up, my Friend throws a heavy velvet robe across my shoulders, and I join the altos. We sing the truths of repeated defeat. The roiling ocean of human sorrow buoys us up, the crashing waves, a steady percussion section. Hundreds of soaring sopranos lift off and take the high notes with them, but like spring, they promise to return.

Burgers

“God,” I said. “In order to believe in some absolute form of you and thus be falsely assured of a thin, exclusive salvation, a lot of people have silenced their hearts and blinded themselves. You’re aware of that, right?” God rubbed his forehead and looked out the window. I continued.  “They put basic truths through mental meatgrinders, make up twisted doctrines, call this faith, and hang together in paranoid groups, ignoring the obvious and applauding the hateful.”

God drummed his fingers together and used his sleeve to wipe his nose. The tears were real, even if God isn’t always real. The idea of absolute has the same problem as the idea of the perfect quilt when it’s chilly, the day free of duties or doubts, possessions that need no maintenance, the weedless garden…. Absolute is a nice idea but in our small slice of temporary reality, there’s no such thing. The quilt has lumps. The day has worries. Things break down and end. There may be no weeds visible, but just under that dark sheen lurk roots and seeds patient and tenacious.

In time, all things show their fault lines–their contradictions, inadequacies, hypocrisies, and failings. But what if we could move out of the constraints of time? What if fault lines are passageways?

God wavered and disappeared as he often does. “Come back,” I commanded in my bravest voice. “Stop feeling sorry for yourself. Enlighten me. I’m wondering if anything is absolute, and I don’t have all day. Or maybe I do, but I like you best in the morning.”

“Why?” God asked silently.

“Not sure,” I said, happy to be back in dialogue. I often chew on my left thumb when God and I visit. Today, the thumb tasted like soap because I had just washed yesterday’s dishes, and I’m not great at rinsing. I swallowed the soapy taste. “You seem fresher. More possible.”

Still no visible sign of God. “Oh, I’m absolutely possible,” he said from nowhere. “All day. Late into most nights.”

With that amorphous assurance, I put myself in motion; hung the laundry, took out the trash, wiped some dusty surfaces, touched a couple of my favorite rocks, scrubbed three fat carrots that grew despite the weeds, combed my hair, found my phone, took some vitamins, and packed the car for a trip to town.

 “What do you want to do for lunch?” I asked God, politely ignoring his absence.

“How about burgers?” God said, chuckling.

“Or not,” I smiled. I don’t like burgers. God knows this. And I absolutely know God knows. And that’s what made this reassuring. And very funny.

Jerusalem

There is joy in an empty morning, especially if it is tinted slightly turquoise or gentile orange. Wait. I meant genteel. Not gentile. Where did that come from? Oh well. Too late. My mind has gone down the rabbit hole of the middle east and the histories of whole cultures and artificial delineations that have led to pathetic claims of superiority and audacious acts of murder or full-on genocide. Out of suffering has come suffering.

Oh, Jerusalem. You were meant to point us to wholeness but instead, you are irreparably cracked. You have a planet-full of earthborn children pretending to cry out for peace, but peace is boring. What we want is unfettered growth, unmitigated accumulation, endless storage space, and the assurance of a self-styled salvation. Gentile, Jew, Palestinian, Greek, African, White, Latino, Asian, Native, Alien, Influxers, Outgoers, Believers, and those bloated with greed. We’re all a blur in the eye of the passing God who named us Jerusalem and flew away. Named us Eve, Fig Leaf, and Pig’s Eye.

“Are there clues in our DNA?” I ask God as he makes another pass, and I continue to free associate, stimulated by the random events of typos and auto-correct.

“For what?” God says, slowing to a flickering presence, picking at a hangnail, disdainful and uninterested in being embodied.

“For how we’ve gone so wrong,” I say.

“Who’s to say you’ve gone wrong?” God says. “Maybe I planned it this way. And what do you mean by ‘wrong’ and am I included in your sweeping judgements?”

I lean in close to this flippant caricature with onion breath, ragged nails, and bruised feet. God leans away. I lean closer. God gets up and puts himself in the corner, a place of shameful contemplation. I wiggle past the hulking body and become as angular as any corner has ever been.

“Face me,” I demand. Then add in a pleading voice, “I have something you might like.”

God’s hair is greasy. His teeth are mostly gone. His longings are choking the life out of him. He can’t have what he most wants. He’s so lonely he’s willing to settle for fleeting liaisons, lies, and invitations to banquets where only poison is served. Why would anyone host a banquet and then serve poison?

In my angularity, I’ve chosen to serve ramen. It takes the shape of its container, but the long strands remain true to themselves unless they’re cooked too long, and that’s what matters. I try to make sure nothing tastes like soap, whitewash, or condemnation, but there’s a slight aftertaste anyway. I don’t blame myself. If I’ve learned anything from God, it is this: nothing in life will be completely free of aftertaste.