Born of water and fire, born of wind and mercy, born of bread and wine, Easter has arrived.
Spring is a hungry season. We emerge lean from winter, enduring the bite of weakened bone. And we have this weirdly moving target–a holiday called Easter. Of course, down under, Easter signals the coming of autumn. And on other planets, spinning around their own stars, we can only guess what might be. But in Jerusalem, it’s spring this time of year. In fact, Accuweather says the high today will be 57 F.
Last night, I re-read the account of how terribly wrong that infamous Passover went a few thousand years ago. I read it as a mother. Usually, the focus is on the suffering of Jesus, the child. And granted, it’s horrific. But what of the parent? As a nonviolent person, I’m sometimes challenged by my gun-enthusiast friends who say, “If someone was threatening or hurting your child, you’d get violent. You’d kill.” And I admit I’m not sure what I’d do. But here’s a haunting truth: I don’t even have to believe the story to know what God would do, and does.
I live here on this planet, with my eyes as open as I dare. I see God, wailing in the eviscerating agony of the death of a child. “My child, my beautiful gentle son, my baby, my perfect one,” God moans and shrieks. “You’re killing him.” The sky darkens, the stars fall, the earth convulses. The parent’s beating heart, yanked from the chest, thrown on the fire. And then, it is over. But it isn’t. We know it isn’t. God knows it isn’t. Easter is a reprieve. A promise. A reminder that all things die into the hands of the Great Beyond. And the Great Beyond is not violent, or frightened. The Great Beyond is tender. Filled with love. But here, in this linear life, hour by hour, we drown with God in the futility of repeated violence. And on this hard, narrow road, in the Now of our existence, the Great Beyond does not spare itself one iota of the pain. Not one.
