Do-over Day

                     Do-over Day
(for my exhausted compatriots)

Things happen when the truth gets too close to the surface.
People grow more defensive. For instance, last night
the neighbors lit so many candles
against the coming storm
that their house burned
to the ground.

Do-over day.

Some of the children have chosen to fly too close
to the sun, and their tender wings are undone,
dripping wax down their arms, but maybe
it’s worth it for that kind of light,
that kind of spectacle,
that kind of end.

Do-over day.

Behold! That which is old has birthed something new,
And that which was new has now grown old.
If you hold love too close to your heart
it will explode from all that pressure.
Let it go. It will grow or perish
all on its own.

Do-over day.

You know this by the smell of ground coffee
and offerings burnt to perfection, and syrup
sweet and sticky, the pitcher too close
to the edge. If it falls, it will shatter,
and you will be tempted to say
I told you so.

Do-over day.

This is the time to go back to bed, cover your head,
and resolve to kick the bejesus out of anyone
who tries to get too close while you regroup
in the primordial soup where you began.
You speak softly to your bent reflection
but she’s asleep.

Let her rest.

Inertia

Bodies at rest tend to stay at rest. Bodies in motion tend to stay in motion. This morning, both God and I are disinclined to change momentum. My feet are warm, my coffee hot, the view familiar. God is hurtling comfortably through space in his version of a Lazy Boy recliner, planets and stars aligned just so. I have no need to bother him. He sighs and settles deeper, ready for a nap. We are both at a loss to explain this uneasy contentedness. It’s not like we’ve achieved perfection. In fact, most efforts toward perfection backfire; thus, by being at rest, maybe we are making progress. And besides, stillness is a mirage. Even if God nods off, digestion continues. Neurons fire. The heart beats. The cosmic clock ticks, and the train leaves the station for parts unknown.

Two years ago, we bought 16 fluffy chicks. There are nine hens left. We gave away the five whites. A racoon got one of the reds, and I killed the rooster. It was self-defense. I was scattering food, unarmed and inattentive. I turned, and there he was, talons bared, eyes sparking with deadly malice. He flew at me. I beat him back and yelled, thinking that would take care of it. He regrouped and attacked with even greater resolve. My benign superiority was replaced with rage. How dare he come after me again? I put my hood up to protect my head, grabbed both of his stringy legs, and whirled his body in the air, using his weight as momentum to smash his head into a nearby cement block. It took three full circles to finish the job. I have few regrets.

My plans for the future include working hard to leave behind sustainable shelter and healthy garden soil. I’ve taken to writing notes to the children of the future, hiding these missives in places they might be found a hundred years from now. A hundred years. A very long time from the perspective of my fingers on the keyboard. Barely a passing twinkle in the eye of God. Barely a twinkle. But for now, God dozes open-mouthed and innocent, and I hold myself faithfully quiet. God needs the rest, and I need the façade of stillness to welcome the coming day and accept the overwhelming complexities of being momentarily assembled in the form I know of as myself.

Sabbath

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“I’ve been rethinking the whole Sabbath thing,” God says, as we share a green smoothie and watch a spectacular sunrise. “I don’t think people get it anymore, and I’m afraid it’s been pigeonholed as something exclusively Jewish or contorted by the evangelicals. They’re masters of contortion.”

“Ah, um, well,” I say, caught a bit off-guard. “What is it we’re supposed to get?”

“You tell me,” God says in her slyest voice.

My defenses flare. Flecks of spinach float in the blueberry kefir. There was a time when I had a grasp on Sabbath—the crossing over from chaos to rest. From flailing to faith. It wasn’t Jewish. It wasn’t Christian or Muslim. It was kairos—the fullness of the moment—an eternity in which nothing and everything mattered, including me. It was a fleeting glimpse of nirvana, a deep plunge into enlightened trustingness. It was a backfloat on the salty sea of oneness—effortless disconnection from the workaday days and dream-addled nights. But the ways of the world drained the sea. I often found myself floating on mud, so I crawled away from Sabbath, and now I shop, grateful the stores are open.

I look deeper—I can’t help myself. I remember the way in—through a door where guards strip-searched souls for fear, shame, and crippling uncertainties. Then, the chilling nakedness was quickly covered by 5-star hotel bathrobes of pure compassion, tenderly wrapped around the body; furry slippers placed on weary feet. Someone pays the bill in advance, but you have to share the room with yourself. I’m not an ideal roommate.

Resting in God is a place to live. Entering the Sabbath is what children do when they build a treehouse high in the clouds. It is soft and safe up there. There’s hope and magic. Crackers and apples and cheese. Communion. I had a treehouse like that. I built it mostly by myself, but my dad had to shore things up here and there. The memories make me dreadfully homesick.

“Okay, you’ve made your point,” I say, dragging my restless self into the present. “Let’s drop it, okay?”

God tips her head back, shaking the last slow drops down the inside of the gleaming glass. They spill into her open, happy mouth. “Good smoothie,” she says. “That really hit the spot.”