Tag: Redemption

Thinning

Rita Sommers-Flanagan4 Comments

When I finally realized that people are just pieces of newly broken stone tumbling downstream in the flow of time, I began to hope that I could be smoothed into something shiny and beautiful and then roll onto an exotic beach to glitter forever. But I see now that being shiny doesn’t last and I’m well on my way to dust.

God laughs and then sneezes. “See how powerful you’ll be?” She blows her nose and wipes her eyes. “Dust allergies are the worst.”

 I ignore her, grab the ash bucket and a few of the dirtier rugs, and step into the wind.

“Don’t be afraid,” she says, following me.

The wind dies down, and river nymphs skim lightly across the surface of clear mountain water, moving without resistance toward the salty sea.

“That’s not quite true,” God says. “Nothing on earth moves without resistance. But it’s less at higher elevations if you can handle the thinner air.”

I consider the lungs of the sherpas, the gills of the shark. I remember watching the eye of the lamb I held in my lap grow dull as life lifted itself away. And I remember flying.

My days are filled with gleaning from piles of flood debris. I yank out planks and bent fence posts, drag burnable wood to the stove, intriguing wood to my gallery, and have a plan to bury the rest.

“Your gallery?” God chuckles. “Um, which surface or shed qualifies for that label? I’d like a tour.”

“Well, it’s a splintery, infested, movable feast, mostly in my head, mostly benign, but occasionally, I use toxic glue or graffiti paint and the fumes are outrageous.”

“I think I can handle it.” God grins.

“Oh, I wouldn’t ask you to,” I say. “Someday, I’ll have it all cleaned up and nicely displayed. I’ll serve muffins and Earl Gray tea.”

“No, you won’t,” God says. “But that’s just fine. Now, let’s take a look, shall we?”

I shrug.

We spend the day considering toxicities and redemptions, the wonders of fungi, the process of fermentation, and the fantastical cottonwood stumps with twisted roots and embedded stones, now tipped skyward. She’s not bothered by the disarray and in fact, she’s intrigued with the idea of making rainbows out of curved sticks. Tonight, we’ll share a glass of rhubarb wine near the flame, and she can help me decide which broken branches are worth burning.

From Whence We Came

Rita Sommers-Flanagan2 Comments

Almost every day, God and I sit in a ratty blue recliner angled toward the window and sip beer. God expects me to hold still and listen. I try, but it seems nonsensical—an inefficient and unreasonable request.

Then I remind myself that efficiency isn’t the only road to success and not everything worthwhile is reasonable. The ability to reason is one ingredient in the soup that defines us, but it’s not the entire recipe. There’s sausage, kale, and wonderment. There’s an extravagance in creation that can’t be explained. Abstract thought and scientific inquiry may be the pinnacles of evolution, but pinnacles need foundations. Humans rationalize cruelty as readily as they eat that second donut.

“Working on some interesting similes and metaphors this morning, aren’t we?” God teases, sliding from chair to mirror to window to bird, sashaying to music I can barely hear.

“I’m thinking about foibles and do-overs,” I answer, happy that God seems loose and crazy today. “Could I have the last ten minutes back? I went down the wrong rabbit hole.”

“Nope,” God says. “Why do you even bother to ask? You know better.”

“No, I don’t,” I say, gleeful and untethered. “YOU know better.”

God winks and pulls me out of the chair. We do a four-pig jig creaking around the room in old bodies. We dance straight through the newly purple wall and fall, barriers breaking like bones.

I am blissfully unaware of dinosaurs, dodos, and all the hapless creatures currently facing extinction before they even have a name. They can all be Adam. They can all be Eve. I love them fiercely, but I can’t save them. I can’t even save myself (and truthfully, I don’t want to).

God’s reading glasses fly off while we’re cavorting. They shatter against the edge of a light green piece of granite I keep nearby for thermal mass, and small pieces fly everywhere. But no worries. The dangerous shards gather themselves into a coarse form of collective compassion, willing to return to the fire from whence they came. The fire from whence we all came. The fire to which we will all return.

“Sorry about your glasses,” I say. “I could read to you until they’re fixed if you’d like.”

“I’d like that very much,” God says.

“Do you mind if I start in the middle?” I ask. “I’ve already read the first chapters.”

“Not at all,” God says. “I suspect I know the plot.”

“I’m sure that’s true,” I say, oddly defensive. “But the descriptions are spectacular. And the details matter.”

“Yes, they do,” God agrees. “They really do.”

Believing

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Humans are natural believers but the things we choose to believe in vary radically: Exercise, Love, Money, Science, B vitamins, Power, God, Not-God, Red Meat, Medicine, Herbs, Famous People, even Wishes made on Falling Stars. The propensity to believe makes us vulnerable to being duped. And often, instead of being open or skeptical, we act as if loyalty to a belief is a virtue. It’s humiliating and painful to be wrong, so we ferociously defend what we believe in.

“And yet…” The Creative Force woven into all things seen and unseen jigs into view decked out as a troupe of Finnish dancers raising money for the war.

“Hello, God,” I say, waving. I clap to the beat as The Troupe does synchronous high kicks and fancy footwork. At intermission, they link elbows, pass the hat, and fly away. I assumed they were Finnish, but there’s an Irish feel in the remaining air.

What makes something Finnish or Irish or Nigerian? Who’s in? Who’s out? No matter how glittery or damning, all the fine distinctions are temporary. Driven by beliefs, such dichotomous thinking can cause great suffering. It’s deadly to believe rather than inquire. We overlook the still, small path that leads us alongside the unknown and unknowable.

“That path is narrow and dangerous,” God warns in the strained voices of those who’ve fallen away. “Unknowing isn’t safe.”

“It’s safer than pretending,” I say. “Safer than being certain something is true when it might not be.”

“And are you certain of that?” God teases in a thousand laughing voices. I laugh, too. I admire these courageous, vague expressions of the God Who’s Fallen Away. They don’t name themselves God, but I do.

“This may seem obvious,” God says. “But I need neither definition nor defense.”

“I beg to differ,” I argue. “What about the least of you?”

There’s a tall woman in a Russian prison, a short man beaten senseless, a desperate woman forced to be a mother, flood and fire victims, prisons burgeoning, the rich getting richer as the poor sink further into despair.

“Ah, I see what you mean,” God agrees. “But definition? Defenses? These won’t help. Justice. Mercy. Lives laid down, not weapons raised up. Wealth distributed, not hoarded.”

“Much harder,” I say in a sad voice. “Nearly impossible.”

And again, God agrees and without further ado, fades into the nightly news.

Why not admit I know nothing but do something outlandishly braver regardless? I ask myself as I get ready for bed. May as well take a few risks. You’re going to die either way.

This may not be the best way to fall asleep, but it’s an excellent way to wake up.

Existential Angst

Rita Sommers-Flanagan4 Comments

The explanation could be as simple as caffeine. Or scoldings by Ms. Manners. Or a niggling Jiminy Cricket on my shoulder whispering reminders of my failings and violations of the common good. I don’t know, but I can’t seem to get rid of the angst and sense of urgency that rob me of the peaceful existence I deserve. Something or someone is out to get me. I share the paranoia of my era. The exaggerated, anxiety-producing avoidance of death.

My father died nine days short of my 20th birthday. He exited life as I was exiting the teens. He was 44. Somehow, my grief-demolished mother hosted a random set of grandparents for a bleak commemoration of the day I was born. She made roast beef, potatoes, and a cake. It was a dark, dark birthday. I don’t know how we managed to swallow.

“But you did,” God says, joining me gently as I sit with memories flooding by on either side. “Your mother was as brave as anyone I’ve known, but I had to attend that party disguised and uninvited. She was done with me, and I don’t blame her.”

“I didn’t even know you were there!” I exclaim. “I brought a different god. He spewed platitudes and mumbled lies about God’s will and imminent resurrections and such. It was awful. Why didn’t you shut him up?”

“All in good time,” God says, her eyes filling with tears. “I’m not apologizing or defending myself, but there are days I just cry my eyes out.”

I put my arms around God while she sobs as if the loss were yesterday. And for God, it was. And is. And ever shall be. I cannot think of what to do. We are all baffled kings composing hallelujahs. Overthrown by instinct and libido, lust and love. Endless birthing. Endless dying.

“I never intend to fool or frighten anyone,” she says, taking deep ragged breaths to calm herself.

“I know, Sweetheart,” I say. I run my fingers through her unruly hair. “But we judge and fool and frighten ourselves. We can’t help it. The contradictions and losses are too much.” God slowly slips out of my embrace. She moves to the outer edges of the known, opens her thousand wings, and disappears. Behind her the path is littered with breadcrumbs, a trail of her broken self. As I follow, all things extraneous fall away, and I am slightly less afraid.

Who’s to Say What Starlight Might Do to the Skin?

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Yesterday, I was looking for something in one of our outbuildings but within seconds, I’d forgotten what I was looking for. Our sheds reverberate with such potential that I can’t go in and come back out the same person. Touching the chaos causes a quickening; stacks of windows become greenhouse walls; slightly-damaged doors open to somewhere nice; a child pounds joyously on the drum set; strewn with straw, the stall in the corner protects a menagerie awaiting the ark; futons offer rest (or shelving); saw blades are sharpened; the woodstove is hooked up so I can cook in an emergency; empty frames and canvases are masterpieces hung in a gallery where antiques are tastefully displayed, and the scraps of angular metal have been welded into wings.

Our buildings are all named: Yoga Studio, Bug Barn, Playhouse, Solar Shed, Old Garage, Eva House, Lean-to, River Cabin, and of course, the decrepit and dangerous Contemplation Corner. The names reflect aspirations, not content. The structures are salvage yards and sanctuaries filled with failures awaiting transformation.

“God,” I said. “Proportionally, I bet I have as much broken and discarded stuff as you do.”

“Well, hello there, Junior,” God drawled. He’d materialized beside a flat-tired trailer, chewing a blade of grass with studied nonchalance. His thumbs were hooked on the pockets of dirty overalls. “That’s not exactly what I’d call news.”

“Could you get any more stereotypic?” I asked. God shrugged and faded. I squinted into the neon orange sunset and began walking home.

I am chronically derailed by the allure of what could be, and I blame God for this. It takes resources and patience to repurpose the wrongheaded or rejected. There are days I long for everything to burn to the ground; for fire to devour the bulging collections of oddities and unlikely visions; for extreme heat to purify my remaining days.

“Tidiness does not ensure wisdom,” God said, in the voice of a patient teacher. She was resting in a rainbow-colored hammock hung between two thorny crabapple trees. “I found this hammock under a pile of flat soccer balls,” she added. “I like it.” She was wearing a sundress from the ragbag and had tipped one of my straw hats over her face.

“It’s getting dark,” I said to the spectacle that was God. “You may not need that hat.”

 “Maybe,” she agreed, throwing one unprotected, delicate arm over her head. “But who’s to say what starlight might do to the skin?”  I knew she was making fun of me.

“You’re right,” I said, offering her a sweater. “Who’s to say what starlight might do to the skin?”

Bruised

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God and I were sitting in our pajamas near a nice fire, watching the sky, hoping the storm wouldn’t bring the cold temperatures predicted. Hoping the planet would somehow survive the ravages of greed. I was examining an ugly bruise on my forearm. Essentially, bruises occur when capillaries near the surface break and spill blood. Thin skin increases the risk.

Thousands of years ago, a prophet wrote that God wouldn’t take advantage of a bruised reed. There was no mention of bruised arms, egos, or disintegrating hips, but why would this assertion be necessary? What kind of God would go around beating up injured, weakened people, or break an already bruised reed?

“Um, God,” I say, “What’s your point with that whole bruised reed thing?”

God’s full attention swings toward me, a lumbering presence, a set of boots. I pull my sleeve down to cover the purple blotch. A tiny fraction of God’s focus is enough to end life as we know it, but I risk such things because in the end, it doesn’t matter. We’re sitting on a second-hand couch. I don’t care if it gets scorched.

“Why do you ask?” God says, warm breath laced with lavender and the allure of summer.

“Nice move,” I mumble and shift my gaze to the sparrows landing on the icy fence. As most four-year-olds know, Why? has no final answer. Asking why is a way to prolong the conversation, to shift the burden back.

I turn again to the God on my couch. “I ask because…” I am inundated with unwelcome insights. I hate bruised reeds. If I were God, I’d make a bonfire out of those damned reeds. How is it possible to walk alongside the bruising and the bruised? I don’t like wounded healers, and I don’t want to be one.

We sit. The wind is picking up, the chill becoming dangerous.

The ancient gaze of God is kind. “You love what you think is whole and beautiful because your vision is shallow.”

I close my eyes.

The primordial voice of God is gentle. “You love stories with endings because the untold threatens your sense of control.”

I cover my ears.

The wounded hand of God is warm as it hovers over mine. “You love stones because the bruises don’t show.”

I open one eye.

It’s not a single hand but a thousand; mottled, thick veined, and open. I choose one, entwine our fingers, and wait. God willing, the frozen ground will eventually soften toward spring when both planting and burying will be easier.  “Oh, we’re willing,” God says as the sky dumps snow. “But are you?”

Bucket Lists

Rita Sommers-Flanagan6 Comments

Nearly all the windows in our house are oriented south for solar gain, but the view to the north is exceptionally nice. Our inner space reflects a set of values, givens, and limits. We’ve filled most rooms with books and rocks to hide lapses in judgment. Outside, the garden has gradually improved—I love repurposing metal coated with rust and twisted stumps that are not yet dust. It takes a practiced eye to see the beauty.

“Yes,” God says, disrupting my existential mulling. “I love repurposing, too. Especially the fragile and distorted.”

“Hi there, God,” I say in a falsely chipper voice. “How about you be nice and take care of me today? Let’s exercise, write, do some art, drink green smoothies, and then after I’ve fallen fast asleep, how about you carry me gently into the next realm?”

“What?” God says in mock surprise. “You want to cash it in?”

“Well, yeah. Or, maybe,” I say. “I don’t like aging. I want an easy way out.”

“An easy way out,” God echoes, nodding. “Thank you for being honest with me.” This is a standard phrase therapists use when clients drop a verbal bomb about their homicidal, suicidal, malicious, vindictive, hopeless, violent urges and fantasies. It buys a little time.

But God doesn’t need to buy time. I’m suspicious. God already knows I’m as afraid of dying as the next person, but I’m deeply ambivalent about staying alive. Fighting for every last breath soaks up resources, drains loved ones, involves a fair amount of suffering, and has the same outcome. What’s a few more days or even years if they are filled with pain, struggle, and hardship? It may look heroic, but there are many ways to define heroic. Leaving willingly, gracefully, at the right time might be another definition. I glance sideways at God.

God glances back. “How’s that bucket list coming?” she asks, with a mischievous smile. “I know you’re inclined toward rescuing and saving, but don’t put the world, or yourself, on the list. You can save neither.”

“God, darling,” I say. “I don’t even know what ‘save’ means. And how’s your bucket list coming along?”

“Thanks for asking, sweetie,” God says. “But let’s talk about why you want to know.” This is another classic therapy maneuver; turn the question back on the client. But then God reaches over, takes a drink of my coffee, and salutes herself in one of my many mirrors. This is not a classic therapy move. Too invasive. Too intimate. Impulsively, I look straight at God, grab her cup, and take a swig. The coffee is hot, dark, and bitter. I want to spit it out, but God bows her head, palms together, touching her lips. I have the distinct impression she’s cheering me on, so I swallow and raise the cup. We look in the mirror together. It takes a practiced eye to see the beauty.

Outsourcing

Rita Sommers-Flanagan4 Comments

People who insist on naming God after themselves irritate me. Same goes for people who display religious icons, symbols, carvings, or statues. Wise writers far before my time called these “graven images” (not a compliment) and indicated Yahweh (not their real name) isn’t thrilled with the idea of being portrayed in such limited, distorted ways. We invent names we can pronounce and create images we can use for signaling, comfort, or torture. The names and images come with suggested donations and membership guarantees. The in-crowd will be safe. The out-crowd will go to hell.

For convenience, I call this massive, creative, omnipotent bundle of compassion, wisdom, and potentiality “God.” Short, crisp, easy to spell. But wildly inaccurate, right God?

God slides into view, a pile of sticks, a taste of tea, an imagined joke, a yoga stretch, safety. An act of kindness, vivid forest green washing through a dream that would otherwise be drab. God isn’t shy or without preferences, but neither is God insistent. I wait.

“Ocean,” God says. “Egg of magpie. Eye of newt. Opposable thumbs. Lace. Elephants. Lilies. Those who are heavy-laden. Microscope, telescope, telltale stains on a well-worn soul. Yellow. Something gleaming on the far horizon. Mercy. Hallucinations, hallelujahs, hallways leading nowhere. Everywhere.”

“Stop!” I yell. “What in the world do you mean?

God laughs. “Not sure what you mean by “world.” Remember that just beyond your definitions, a little part of me is waiting for you. But no hurry. We have forever.”

“Blue,” I said. “Warm quilts, icy beer. Old friends. Leg of lamb, bark of dog, things that frighten me. Death. Justice. Slow arrivals. Snow falling innocent and pure. The brave song of a single child. A cracked bell ringing.” I stop and wink. “Am I getting the hang of it?”

God loves to play, but sometimes the rules of the game are hazy. The fire crackles and converts the dead apple tree to gas and soot. The temperature rises. A tiny fraction of feather escapes from a small tear in my down vest and floats on currents invisible to my naked eye. It appears to defy gravity in favor of other forces as it floats here and there. Or maybe it isn’t defiance. Maybe it’s a complex expression of faith: gravity, warm air, cool air, breath, the earth circling a star we’ve named the sun.

The wisp of feather finally settles, God fades, and I know that someday I will be free and undefined. But for now, I make up rules that suit me and name things that actually have no name.

Senses

Rita Sommers-Flanagan9 Comments

Smell is our oldest sense. Collectively, humans can detect billions of different odors. This has played a central role in our evolution, leading to such literary declarations as Fe Fi Fo Fum, I smell the blood of an Englishman. The sense of smell has made headlines recently because a microscopic organism has been infecting human brains, disabling the senses of smell and taste: a virus not to be trifled with. But then, evil is rarely to be trifled with, right God?

No answer. The silence isn’t holy. But some days, I just keep talking.

And about this notion of evil, God. Who’s evil? What is it? As you know, I don’t like dust settling on things again and again or ashes as a final destination. I like fresh sheets, crisp salad, and good news. Call me shallow, but that’s the way it is, God. I would prefer to be comfortable, adored, young, well-fed, and smart. And whatever deprives me of what I want, well, let’s call that evil, shall we?

My one-way chat takes a nasty turn as the sun intensifies through the window and I see myself reflected on my computer screen in all my dismal glory. “No wonder God is busy elsewhere,” I say to my image in a mean voice. “You’re all the things you dread.” I consider the procedures and surgeries available to make me seem younger, more adorable, smarter. This breaks my fall. My distended ego deflates, and I give myself a smile that naturally lifts the wrinkles.

See, God? Here I am, smiling. All done judging. C’mon by.

I sit. I force myself to say prayers of lovingkindness for the twisted senator, the mouth-breathing fools on the airplanes, lazy neighbors, unkind people, even those who torture, deprive, and dehumanize. I give thanks for my senses, even though I can smell the blood of the disgusting humans who are destroying the planet. Oh, I wish I were the giant.

This last thought finally rouses The Presence. Holy Words, like sleek black animals, invade my brain. “You can’t eat your way to heaven,” they say in a low growl. “You can’t smell your way to salvation. You can’t see the face of God, and you can’t force your way in.” The Words collect around The Presence, and The Presence turns to me, taking the shape of a very old friend.

“The thing that shines in the broken moment, the shelter of translucent skin, these are lessons. Very little of who you are or what you do is to your credit or entirely your fault. Regardless, you will never be the giant. For this, be grateful. Go listen to holiday music. Inhale cinnamon and vanilla.”

“But that seems so…” I pause.

“Shallow?” asks my Very Old Friend. “Simple?”

“Yeah,” I nod. “It’s like giving up. Surrendering.”

“Yes,” my Very Old Friend says. “Much harder than it seems. But you can do it.  I’ll help.”

Sphincters and Other Lesser Parts of the World

Rita Sommers-Flanagan3 Comments

In the process of letting go (a euphemism for aging) I’ve grown more conversant with my inner workings. Organs, nerves, limbs, skin, circulatory systems, hairline–we’ve all befriended each other. For instance, on a recent road trip miles from anywhere, my bladder urged me to pull over. I squatted (a humble pose if there ever was one) and waved cheerfully at the driver of the pick-up that happened by. She waved back. A warm calm spread throughout my body as my bladder and I drove on home.

Some of us think of creation as parts of The Body. Others are more exclusive about who’s in and who’s out; what’s to be honored, who’s to be enslaved. These are ego-based pretendings, wrong-headed derivations. In the Oneness, every molecule has a voice. For instance, when stubbed, the oft-overlooked third toe suddenly takes center stage.

This is the kind of pondering that almost always guarantees a visit from God. Sure enough. She’s arrived on the west wind with a flood-inducing chinook on her tail.

“Why, hello there, God,” I say. “What a nice surprise. C’mon in.” My automatic hospitality reminds me of a poem my grandmother had on her kitchen wall:

            Guest, you are welcome here. Be at your ease.

            Get up when you’re ready. Go to bed when you please.

            We’re happy to share with you, such as we’ve got,

            The leaks in the roof and the soup in the pot.

            You don’t have to thank us or laugh at our jokes.

            Sit deep and come often. You’re one of the folks.

I memorized the rhyme, but I didn’t know what it meant to sit deep, and I didn’t like people partaking of my grandmother’s kindness. I wanted her all to myself. Now, I want God all to myself. I want singular adoration, endless comfort, and permission to be at my ease forever without the hassles of caring for others.

“Sorry,” God says. “Doesn’t work that way.” We gaze at the fire. She strokes her chin. “If you had a choice, which part of The Body would you be?”

I chew my thumb and think. Brain, eyes, ears all come to mind, but they’re too obvious. “Bladder,” I say. “I’d be the mop bucket.”

God laughs. “You know you’d have to cooperate with the sphincter, right?”

“Yeah,” I say. “I’ve known that for a very long time.” I raise my right hand. “I do hereby solemnly swear to love and honor the sphincters of the world. My own and others.”

I expect God to chuckle, but instead, I realize we are sitting deep; God and me. And I see that nothing functions without cooperation and mutual respect, internally or out there in the nasty, brutal, fractured Oneness we live within. I know I’m not alone, but sometimes I wish I were.