Being the Cozy One

There’s much to be said for a Cozy God. Not just passive cozy. No. I mean assertive, smother-hugger, cheek-pincher, aren’t-you-just-adorable, big-lapped cozy.

But today’s version is sharp-tongued and angular. Her purple hat is cockeyed and her cloak of many colors drenched from flying through the freezing rain. She’s shivering and disoriented. Thus, I’m forced to be the cozy one.

“Here. Drink this.” I offer a cup of hot chocolate laced with peppermint schnapps and replace her cloak with a down comforter. She lifts the mug to her bluish lips, sips, sighs, and settles near the fire.

I let her warm up in silence. Mostly I’m happy when any version of God drops by, but as she curls her tired body and nods off, I realize some visitations are less pleasant than others. I consider hiding the refreshments and putting out the fire.

Where’s Cozy God? I complain to myself.

Witchy God yawns, stretches her thin arms above her head and says, “She’s busy. I’m subbing for her today.”

“What’s she up to?” I ask, interested despite my disappointment. If I’m hosting Witchy God, then maybe somewhere, someone is being cuddled and fed by a cozy, affectionate God.

“Doesn’t work that way,” Witchy God says. “The manifestations are interactive. You get what you give. You get what you need. But luckily, you never get what you deserve.”

 “Why not?” I ask, peevish and disappointed. “I try to be thoughtful. I share my stuff…” My voice trails off. “Well. Most of it. Some of it. Sometimes.”

I’m suddenly uncomfortable claiming I deserve a visit from Cozy God. The equations are slippery, comparisons fraught with subjectivity, tinged with envy.

“So what’s your cozy quotient, my pretty?” Witchy God asks in her witchy voice.

“You mean how much cozy do I need?” I ask, ever hopeful.

“No. How much cozy are you putting out there?”

And there it is. The eternal question. Witchy God begins whirling like a dervish, and the remaining October leaves let go.  Every limb is bare. Winter has arrived. The wars rage on. Witchy God is preparing to do whatever it is she does. Her cloak has dried, and her thermos is filled with my cocoa and schnapps.

“I’ll ride shotgun for as long as I can,” I say reluctanly. I swing my leg over the broom, but her take-off velocity leaves me flat on my back in front of my toasty fire.

“Not every battle is yours,” Warm Room whispers. “With that bad hip, you could be a bit more cautious.”

“No way,” I say.

Warm Room gives me a knowing smile and hands me a broom of my own.

Vertigo

God is a dizzy dame who throws her head back and laughs from her gut. Droplets of saliva sparkle in the air. No politely covered mouth for this One. She’s extravagant, repulsive, and contagious. Early in life, I came down with a bad case of God, and it permanently deformed my worldview. To stay balanced, I learned to compensate.

But now, the crystals in my inner ear randomly come untethered and reality spins like a rolodex. I no longer trust any surface or deity presenting itself as stable or defined.

“Remember that coiled rattler under the burdock?” God chuckles as she guzzles Hutterite rhubarb wine. “That was me!” She’s drunk and proud and dancing.

“I’ve never doubted that,” I say, sober and serious.

“And remember how I taught you to breathe?”

I shake my head. God takes credit where credit may not be due. But who am I to question the Source? To protest the inconsistencies, incoherence, and impossible dialectics? The Sophie’s choices and failed states?

God clicks her castanets, sways her hips, and stomps her high-heeled feet. “Yes!” she exclaims. “That’s the question. Who are you?”

The frenzied beat moves her past the limits. The sky gathers force, and hailstones strip her naked. She throws her head back again, her joy maniacal, her hair, a den of vipers, awakened and writhing.

I am unfazed. Bemused. I’ve seen it all before.

“No,” I say calmly. “The question is who are YOU?”

The scene shifts. God is Tevye, singing as if I were Golda.

“But do you love me?” His voice is gravelly. Vulnerable.

“Do I have a choice?” I ask.

“Do you have a telescope? Or microscope? Can you alter DNA? Of course, you can. But if you plant carrot seeds, do you harvest corn?”

I settle in for a long ramble of nonsensical obfuscations, but God chucks me on the chin and becomes Dr. Seuss, reading from his book Oh, the places you’ll go. “You have brains in your head, feet in your shoes. You can steer yourself any direction you choose.”

Despite my instabilities, I know this is true.

“I have no sheep, but there are eight chickens, two pigs, a tiny slice of land, and some hateful, deluded neighbors to care for. Will that suffice?”

“Yes!” Dr. Seuss says. “Oh, love what you love and then love some more. Love so much that your muscles get sore…”

“Shazam. Poof. Be gone!” I wave God away with a smile. “I’ve got work to do.” God winks and squeezes back into that slinky gown. “Me, too,” she says with a toothy grin. “See you around.”

The Spiritually Disemboweled

Today, I am rightfully and terribly sad because nice white adults who would rather live in a democracy are being fired upon, herded, overtaken, terrorized, and killed by a vicious dictator. Likely by the time you read this, the death toll will have reached 1000—maybe far more. And in that same timespan, 30,000 children (mostly not white) will have died of starvation or malnutrition in so-called developing countries. And the poisoning of the planet will have accelerated. Those tanks are not powered by the sun.

My own children are grown and well-fed. At least for now, I live in a democratic republic and can freely express myself. My little corner of the globe is stunningly beautiful. On some days, I am grudgingly grateful. But often, my good fortune makes me want to spiritually disembowel myself. The dentist assures me my teeth look fine, but I think she’s lying. Deep in the night, I imagine I am gnashing my molars down to the gum.

In times like these, God often asks, “Do you want to believe in me at all anymore?” And I say, “Well, yes and no. Mostly no.” And God nods understandingly and pats my head. I yank her arthritic hand away. “Save it for someone who needs it,” I say. And she says okay and sits there on the orange couch waiting for me to realize I am among those who need it. I consider the utter impossibility of believing in anything and the emptiness of believing in nothing, and I grab the vacuum and run it around the living room like a madwoman. This is funny because I hate vacuuming. God grins and plugs her ears. I’ve always suspected she hates vacuuming, too, but with God it’s hard to say. The invention of the vacuum was supposedly a step toward liberation for enslaved womenkind.

I drive the vacuum straight toward God. She is easily pulled in, traveling down the hose in a lump. For a moment, I feel victorious but then, horrified and alone. I turn the vacuum on myself and down I go, right into the dusty arms of the ever-present, ever-waiting God. “Help!” I shout. “I can’t breathe.”

“Stay calm,” God says and hands me an N95. I mask up. Masking is an act of love. What does it mean to love my neighbor? What does it mean to love myself? What does it mean to love creation? It is a dirty, sad, imperfect process–often thwarted or violently opposed–but the alternatives are so much worse.