Keeping the Beat

“Rough night?” God asks gently from deep within the wee hours.

“You know it was,” I say with some desperation.

“Yeah, I guess I do.” God looks haggard. “Thanks for not pelting me with your anxieties. I needed the rest.”

Though it may be blasphemous to report this, I’ve lost track of the number of times I’ve glimpsed God limping across my consciousness, disillusioned, tired, and sad.

The act of construing (or being) God beyond the guarantees and constraints of our limited vision is sometimes labeled blasphemy by those with frightened rigid streaks. And it can be dangerous. There are still people defending God by killing other people.

We sit. The day lumbers forward.

I have a gallon of forest green paint and an array of possible surfaces. God has a universe in mortal pain. Is it blasphemous to pity God? If I forget the dance steps, is it heretical if I just move in a way that meshes with the music and the tempo?

“Funny you mention tempo,” God says. “I could use a new set of drums. Mine’ve been beat to hell.”

“No surprise there,” I sigh. “Everything about you has been beat to hell.”

“And back?” God asks with a hopeful tilt of the head.

“And back.” I nod. “Maybe that’s why you get so wiped out. Hell and back is a rugged journey to make over and over.”

We sit. Afternoon has somehow arrived.

“You’ve made that trip for me a few times, haven’t you?” I don’t have to ask; I was along for the ride.

“It was worth it.” God ruffles my hair, looking a little perkier.

“Want some pasta?” I offer a plate of leftovers I’ve warmed up. “Happy to share.”

“That’s kind of you,” God says. “But I think you better eat it yourself. And open the paint. And get on with what’s left of the day. There’s another night coming.”

“I know,” I say.  “And I’ll do my best.”

An army of motley angels is marching by.

“What do we want?”

“Justice.”

“When do we want it?”

“Now.”

“Gotta go,” God says, and begins to parade down the hall, a whole battery of raucous and enthusiastic drummers. I want to cling or march along, but God waves and shouts, “Baby, open the paint. And even if it gets crazy dark, try to keep the beat.”

It’s What’s for Dinner

Yesterday, I borrowed my sister’s horse trailer to salvage some old lumber, but things did not go smoothly, and the trailer arrived home well after dark. Ordinarily, this wouldn’t be a problem, but it’s shipping season; she needed to haul calves bright and early today. We unloaded recycled boards with flashlights, and at dawn, I went back to use a magnet to search for rusty nails in the crusted manure. I didn’t want a distressed calf to end up with a nail in a hoof.

When I sit down with my co-author to await the alchemy that produces words, I’m often pulled toward thousands of unnecessary things to do, but picking up loose nails was necessary—an effort to avoid small suffering in the face of huge suffering. Even though it meant facing a cold morning, I’m glad I found and removed those nails.

But that was that. Now it’s time to write, and the familiar battle is on. Mind and body at war: Mind wants to settle and focus, but body gets up, stares at the baked goods, waters the spider plant, paws through the fridge for a corked half-beer, and meanders back outside to check the temperature and admire the sunrise. The bawling of distraught cattle is thick in the air.

I come back in and sit. A housefly buzzes the coffee table, executing dives and turns that I admire, even as I hate and detest the fly. I start to chew my thumb for inspiration, but the odor of cow poop stops me cold. I’d forgotten to wash my hands. At the kitchen sink, I find last night’s dishes, so I scrub a few of the pans. I grab a fly swatter on my way back. Of course, the fly disappears.

I sit again. My mind is calm. I am not moving. I accept the lowing of bereft cows and the frantic calls of their disoriented calves, destined to be fattened, slaughtered, and eaten. I live in this particular world. I accept my role in the brokenness.

When the followers of Chuang Tzu asked him how he’d like his body disposed of, he replied it mattered not: Eaten by the birds of the air or by worms in the soil. Such is the journey of the body. In the grand scheme, we eat and are eaten.

“True,” God agrees, joining my thoughts, hands folded in his lap, large and calloused. “But I must say, some of your fellow beings get a lot fatter and sassier than others. And unlike the endings brought about by hunter or slaughterhouse, many deaths are neither swift nor humane.”

I nod. One of the most haunting images on the nightly news is the emaciated woman, nursing a stick-thin infant. She sits listless, her eyes and the baby’s eyes dull, unregistered. Neither will ever be fat.

With clean hands, I offer God a croissant. He declines.

Through the Broken Looking Glass

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It isn’t an easy morning. I’m washing someone else’s dishes, angry at yet more news from the legislature. “I cannot keep trying to love these idiots,” I think to myself. I hate trying to love my enemies. They are many, and loving them is a terrible, horrible, sickening task. They do not deserve it. They deserve to be drawn and quartered, humiliated, silenced, tarred, feathered, squished like the ugly insects and reptiles that they are.

Why didn’t God nip Lucifer in the bud? Of what use are serpents? Tricksters? Mosquitoes? Isis fighters? Greedy, cruel, old white men? There’s something seriously wrong with a God who lets powerful strangers destroy the earth, force unwilling women to stay pregnant, torture fellow humans, kill other species (and each other) for sport, withhold basic shelter, food, and health care to those without resources. Resources. Fuck resources. Who owns anything? I think I’ve earned the things I own, but I don’t think about it for long because I might have to give it all away. To my enemies.

A soapy glass slips from my hands and hits the porcelain sink. I stare at the shards. Glass is a slow moving liquid, but at high enough temperatures, it flows visibly—a scalding stream of unbearable light. The gods made of glass are dangerous, but gods made of greed will eat you and your offspring and their offspring. So many voracious gods crunching through the bones. I am fixated on broken glass. The kitchen blurs.

“Am I invited to this party?” God says, appearing as a vial of nerve gas in the corner. I back away. “Could I have a hug?” God asks, from the mouths of leaders who amass wealth rather than serve. “Kiss me?” God slurs the words before passing out drunk on the floor.

I run to the stinking body and kiss the molten forehead. I empty the vial of nerve gas on my feet, bury my head in my hands, and pray ferociously for a bigger God or an easier way.

Outside, the complex trill of a meadowlark rises, an anthem of defiance. A declaration of independent joy–of pure seduction. I slide my body off the crowded altar, comb the familiar hairs on my head, and cake myself with thick, wet clay.

“Recognize me?” I whisper to the meadowlark who is God who is spring who is not long for this earth. “I’m under here, and I’m okay.”

I am of no use to the meadowlark, but she sings for me anyway. The clay bakes and cracks and falls away, toxins neutralized, abrasions healed. She sings as evening gathers force. The sparks from a burning cathedral light the sky. Reveal the truth. Illuminate the little moment I’ve lived in, with its soft walls and tiny peek-holes.

“I like what you’ve done with this place,” God says. “But you could use a few more windows.”

“I know,” I say. “But there’s a problem with structural integrity.” And I try to believe myself.

Motives

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“God,” I said, early one morning this week. “How can you have so many obscure names? So many exotic stories? You’re here and not here. Everywhere. Nowhere. And so far, we humans don’t seem to have evolved enough to grasp much about you. Oh, sure. We say we’re doing things ‘in your name.’ We make things up, fill in the gaps, comfort ourselves with spiritual insurance policies. Do this. Do that. Say these words. Pray this way. Torture this infidel. Crucify that one. Engage in rituals. Give lip service to words. Declare some things to be from you, others not. We make deep divisions to assure ourselves we’re on the right side of the chasm or the winning side of the wall. But we’re not, are we?”

“My, my,” God said. “Too much caffeine?”

I hate when anyone says that to me, but I’ll admit, good coffee does tend to clear the channel from brain to tongue, removing the sludge, organizing random synaptic activities into a perceived coherence I’m quite fond of.

“It’s not caffeine,” I said, with dignity. God gave me a look. “Okay, it is caffeine. But I still want to know.”

“That’s one thing I like about humans,” God said. “Most of you do, at least occasionally, want to know.”

This made me happy. Proud, even. Until God continued. “But what you do with what you think you know–your motives for wanting to know–these things almost always get you in trouble.”

“What d’you  mean?” I asked, deflated.”

“I don’t think I have to answer that,” God answered, not unkindly.

Sometimes when God puts things back on me, I get angry or sad. This time, I just sat with it. And sat with it. And, yes, sat with it. This is a good and brave thing to do.

“One of your names is Science, isn’t it?” I asked, finally.

“Yes, of course,” God said. “It’s one of my given names. It’s a path. And I’m a path. A way of knowing.”

“And you’ve picked up a lot of other names along the way, huh?”

“Mmmm. Yes, I guess. Some more accurate than others. Truth is one of my favorites.”

“When people say they’re doing something in the name of one of your names, how does that make you feel?”

“Motive, baby. Motive,” God said. “Think motive, not label. Remember, my family name, my forever name, my defining name is love. Easily mangled. Not easily grasped. Like you said, not easily grasped.”

With a deep sigh, God turned his back. This frightened me until I realized God has no back. He calmly washed his hands in the fire of the sun, and the harsh light was extinguished. The world grew darker than a womb. It was beautiful. Reality receded into mercy. I was weightless and warm, floating in the amniotic fluid of creation.

I had no mouth, but I managed to ask, “Can I stay here forever?”

“Not yet,” God said, in a voice both sad and loving. “You need to bring yourself back.”

“Why?” I asked as my fragments began to reassemble. But I knew. I knew. Motive, baby. Motive.

 

Risk Assessment

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Sometimes, God makes it look like prayer actually works. Other times, the apparent anarchy of the universe leaks through every layer of my consciousness, and it seems more productive to praise the wind and sky, the stones and soil–more logical to buy a lottery ticket than meekly ask about the right way forward. But then, things happen. Like when God stopped by Sunday evening with eroded teeth and a need for housing.

“First things first,” God said. “I’m a felon.” His hands were shaking a little. “I’ll understand if it’s beyond you to give me shelter.” He went on to explain that a church on the edge of town was praying he’d find a place, so if this didn’t work, that was okay. The right place would appear.

I resented this. It felt like a conspiracy. Who was this, really? God? The Devil? A broken human, standing in? The prayers of the people pelted me like driving rain. I was soaked in a matter of minutes, chilled to the bone, indignant.

“So, ahhh.” I said, stalling. “References?” God provided phone numbers.

“Children?”

God ducked his head. There were tears. He said “Yes, long story. They won’t be living here with me. I’ve gotta stabilize. Find a place.”

A combination of cologne and cigarette smell oozed from his clothing.

“Do you smoke?” I asked, looking for an easy out.

“Yes, but only outside. One thing at a time, y’know?”

It’s a terrible thing when God drapes himself in the needs of the world and crowds in alongside a regular day. Maybe this is why I keep my days so full–brimming with quirks, needs, fears, and imagined emergencies. Maybe, too, this is why I keep myself surrounded with the square footage I call home.

But way deep inside, I suspect there’s no such thing. We make up the idea of home, but it’s fleeting, easily blown away in a driving wind, swept downstream in the flood, or swallowed when the earth convulses. God and I often sit by the fire in my cozy living room and contemplate such things. When she’s like that, I’m happy and warm. When he’s like this—dependent, defenseless–I recoil.

My son-in-law offers a kind word and at least a dollar to every shady-looking street person who approaches him. Even some who don’t. He shakes hands. I’ve watched this many times, mentally making excuses for myself and my judgments. He’s strong and quick. I’m old and vulnerable. I shrink back.

But this time, I rally. A part of me I often ignore knows this: We’re meant to body surf on waves of compassion, not hole up with our cronies or shout clever slogans from behind police barriers. We’ve got to risk being used, bruised, fooled, and foiled.

“Okay, God,” I said. “I’ll call some references.” He nodded and left without pleading. I like that in a needy person.

The references were glowing. A parole officer, respectfully noting how hard these guys try. How little they have to work with. A business person, willing to crawl out on a limb. And me. Gullible? Maybe. But hell. What’s there to lose?

I’ve rented the basement to God. We’ll see how that works out.

The Burden of Autonomy

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God and I are organizing my mom’s memorial. God keeps writing rhyming poems and trite drivel. This surprises me. One might think God would be a more free verse sort of entity.

“Why are you doing that?” I ask. Rude, perhaps, but this kind of writing seems so constricted and sentimental.

“What’s an uplifting word that rhymes with death?” God asks, chewing on a pencil, ignoring my question.

The word comes out unbidden. “Breath,” I say with a frown.

And then I cry. For three days and three nights, her body breathed on. Brain stem at work, they said. So we waited, and read to her, and sat by her, and combed her hair, and rolled her body gently to and fro. We talked, watched football, played music, and sat. Sat with life as it fought to hold on, sat with death as it waited with us.

She would not have wanted to die that way, but then, she didn’t want to die at all. She wasn’t one to give up. Ever. Her favorite saying was, “When the going gets tough, the tough get going.” Obviously, she wasn’t Buddhist.

“God,” I say. “Why did you keep her alive those last days?”

“I didn’t,” God says, surprised. “She did. You did.”

I shake my head but I know it’s true. God looks on while we ignore basic quality of life issues, and invent ever more life-prolonging machines, medicines, and treatments, and provide them selectively to those with resources. God looks on while we starve and murder, deny help, and blame the poor for their conditions. God looks on while some people rake in millions of dollars as providers of interventions, medications, or insurances, and others go bankrupt trying to save a loved one.

If God fell from scaffolding and broke up his body, would Worker’s Comp fight to minimize the costs of his rehabilitation? Would we deny him Medicaid? If God slipped on the marble floor she was mopping…if God got cancer as a child…if God…

God interrupts. “I did not invent dialysis, chemo, or the electric chair. You did. I don’t set bones, prescribe blood pressure medications, or do CPR. You do. I don’t distribute food, goods, or services—nor do I withhold them. That’s all you.”

“But what about “thy will be done” and all that?” I ask. “Aren’t the fortunate fortunate because of you? Aren’t the rich rich because you blessed them? And the healthy? Isn’t it your will for people to live as long as they possibly can?”

God’s eyes roll and she makes a gagging sound. “No,” she says, steely-eyed. “Absolutely not. I’m sick of being used as an excuse. My will is, frankly, for you all to get a clue. You’re so self-absorbed and short-sighted, I have to repeat myself endlessly. Mercy. Justice. Compassion. Self-sacrifice. Translate those, would you? Your finite lives are your own. You have autonomy. You have choices. Stop blaming me.”

The weight of human prerogative pushes the air from my lungs. I have no reply.

“Breathe,” God says. “Breathe.”