When You Don’t Have Ruby Red Slippers

“I’m in no shape to make decisions or small talk today,” God said. “So leave me alone.”

He was doing a very bad job of hiding under the daybed. Drawers were askew, and his feet extended past the base like the protruding feet of the wicked witch of the east, but there were no ruby red slippers, and his socks had holes.  It was laughable.

“What’s up?” I asked in the phony, solicitous voice I use to hide disdain for signs of weakness.

“I’m old,” God said.

I stood silent for a minute and then said, “Ah, yeah. So?”

“And you’re older.”

Again, I stood silent. A great sadness twisted his face. The slippage of time thickened the air and dampened the Christmas gifts and wrapping paper strewn around the room. I don’t like this season, but I force myself to make an effort.

“Stop moping,” I said. “You’re ruining things.”

“Not my fault,” God said, and turned his head toward the wall.

“Yes, it is,” I said. “When you see how bad things are and feel sorry for yourself, you swallow entire star systems without realizing it. People go blind. Mold and mildew thrive. There are great displacements and unsettlings, and no one knows which way is up.”

“No one knows that anyway,” God snapped, still quite out of sorts. “Please just leave me alone.”

I shrugged and eased myself out of the holiness.

Clearly, God needed to lick his wounds, but he’s got the entirety of time and space at his disposal. Why hide in the middle of my half-hearted holiday preparations? Why lash out in such a childish way? So I’m older than God? Ha! It’s true that I often feel that way…

“HELP!” God shouted, interrupting my thoughts. “Come back.”

Like a mother whose child calls out in the night, I ran instinctively toward God’s voice.

“It’s too cold in here,” he said. “And too hot. And I can’t see you. I’m afraid.”

My insides clenched and my familiar internal battles flared. He always asks the impossible. The world is so hot and so cold and so afraid, I often back away, hands raised in denial and defeat.

But here’s the worst of it; he backs away with me. He seems to enjoy the surrender. The picnics, the doodles, the badly wrapped second-hand gifts. He joins in the revelry and drinks all the wine. He laughs with his mouth full, and bits of food twinkle in the holiday air like strings of light.

Such intensity, such accompaniment has to be exhausting. Maybe that’s why I find God hiding under the daybed occasionally. I should probably be more patient.

A Few of Our Favorite Things

Me:      Sticks, stones, and silence. Dark beer, mirrors, paint, and blackberries.

(God, you know I’d name you, but you’re not a thing.

You’re a puzzle I will never solve.)

God:    Feathers and fur. Fire and ice. Darkness and light when they shatter.

(I would say sacrifice, but you always get that wrong, so never mind.

It’s a thing, though. I assure you, it’s a thing.)

Me:      Clean floors and bike rides. Threatening skies. Gnarled trees. Honesty.

(I don’t mind a little sacrifice, here and there. It adds texture.

It helps me see you. That might be good.)

God:    Dogs. Horses. Cats. Earthworms. Birds. All birds. I love birds.

Birds eat earthworms. Cats eat birds. It’s all so tragically beautiful.

And chickens eat anything—even weaker chickens.

Me:      Oh my God! Why do you always ruin things?

This isn’t fun. I don’t want to play anymore. You’re disgusting.

(God lets out a loud guffaw. Tears run down the wizened cheeks.)

God:    Bone of my bone. Flesh of my flesh. The earth is my body, broken.

Like I said, you get a lot of things wrong. Especially sacrifice. And loss.

Hunger has a purpose, darling. Your uneasiness is holy.

Me:      If holiness exists, it’s overrated. I don’t want to be holy.

You make me question everything all the time.

So, either it’s all holy or nothing is.

God:    Agreed. Now, let’s get back to our favorite things.

Me:      There’s no going back.

God:    Chubby babies. Comets. Black people swimming in blue water. You.

Our eyes lock. I’m injured. Healed. Hungry and full. Something, nothing, holy, profane, resplendent with promise, soon to die. I throw my arm over God’s burly shoulder. We walk upright, eyes forward, leaning into the wind. A lot of our favorite things are blowing by.

Me:      Not a big fan of wind.

God:    Not sure which things to chase after?

Me:      Exactly.

Thin Ice

My religious friends keep warning me that God and I are skating on thin ice. Especially when God names himself Prostitute or Fat Boy. Especially when she manifests as many, and the guarantees are few. We shrug. It’s what we do.

A man named Mick once told me that our postings make him laugh until he cries. He was puzzled as to why. He reads them every Sunday in an alley where an apple tree drips fruit to no avail, and he sips a yellow beer for communion.

The peyote that is God brings paralysis. The river that is God brings release. It’s the author God who writes you using metaphor and mint, drawing symbols in the sand for your protection, throwing ashes to the wind to guide you home.

We are mostly made of water: a fluid interaction between energy and thirst, a form of transportation, a sacrificial lamb. A sheer veneer of ice embodies danger with a certain kind of grace. But the pace of truth exhausts me, and I’m tempted to give up.

God removes his mittens. Offers me bare hands. The crowd of God applauds as I stand on shaky skates and push off using boulders and other people’s dreams. The sheen of God beneath me, the sky of God above, I am hypothermic mercy and cold, defiant love.

My remaining bones grow brittle with God’s blessing. I no longer take the time to make my bed. God shakes her head. When salt dissolves in water, ions form electrons, positively charged. With saline in my veins, the poison makes a promise that I’ll live another day.

Fat Boy tries to juggle. My Prostitute wears pink. She says, “Look at me, I’m funny, and when I’m cold, I’m slick.” But when I look, it’s only water and a wiser way to die. There’s thunder in the distance. And like Mick, I start to laugh. Until I cry.

Stung

About an hour ago, I opened a shed door oblivious to the wasp nest this disturbed. The response was swift and precise. My right nostril exploded in pain, and I went a little crazy, swatting my own nose, jumping around, yelling, and running. My eyes watered, my face swelled, and a sneezing fit hit me.

I am now in recovery, subdued and holding still to keep the baking soda and Benadryl cream in place. God saw the whole thing. He raced to the house with me and is sitting nearby, but I’m not interested in chatting with anyone remotely responsible for wasps.

“Not fair,” God says.

“Whatever,” I say. “Who in their right mind would let a creature like that evolve?”

“Why do you keep assuming I have a right mind?”

“Clearly, you don’t. How about I stop thinking you’re responsible for anything?”

“That would be an improvement.”

We sit in silence. Me, nursing the sense of betrayal I feel when things go wrong, or I get hurt. God, sitting by. Just sitting by.

In a crisis, does it matter if there’s a God sitting by? Especially one who absolves itself of pestilence, pettiness, and pain? I don’t know.

God continues to sit calmly while I-don’t-knowness fills the room.

“In no way do I absolve myself,” God says. “But don’t worry. You cannot believe me into existence, and unbelief doesn’t get rid of me.”

“Why are you telling me this?” I ask, still feeling sorry for myself.

“You have a tendency to parse and attribute agency and blame. The greater Whole doesn’t come apart. There’s a reason for my name.”

“Which one?” I ask, but I know the answer. God’s first name is I AM. Simple. Overly inclusive, present tense, unequivocal, and far beyond interference or comprehension. It’s the big I AM, sitting by.

“Not sitting by,” God says. “Sitting with. Sometimes, sitting within.”

“The wasp is dead,” I say. “And I’m going to kill the rest of them.”

“I totally understand,” God says. “And for what it’s worth, I believe in you.”

“Well, that might be a badly misplaced belief.”

“I know. But it’s what I do.”

I put on layers of impenetrable clothing, grab the wasp spray, and prepare to do battle. I wish manna would drop from heaven and feed the hungry. I wish a great wind would arise to cleanse and save the earth. I wish self-absorbed liars would be seen for the vicious creatures they are. I wish the wasps would disappear like locusts at the end of a plague, but I know they won’t. Innocent others will be going through that door. Like Bonhoeffer plotting to kill Hitler, I am deeply conflicted, but it’s clear: This one’s up to me.

How I Hang On

The strands of God I braid into lifelines are made of rags, dried roots, aches, pains, snake skins, and sun. My images of God are stained by blood and the poison leaves of rhubarb, crushed, boiled, dried, and painted on muslin shipped from India, the cloth of royalty, spun with pride by beautiful brown people starving for a chance at life.

There are those who keep their meditations and rituals tight and tidy, like spiritual minimalists. They expect God to do the same. Variations on good and evil are not tolerated because of the mess that creates. But I can absolutely assure you, attempts to keep God simple and sorted out never work.

God appears or withdraws without warning. God ignores, intrudes, laughs, cries, gallops away, swims back, soars, grovels, snorts, pouts, lurks, flaps, crawls, and overstays any kind of real or imagined welcome. I lament the naïve worship of false saviors and the primitive ways we think we can protect ourselves.

“And what about plastic?” God asks, joining my foray into complexities and despair. “Tupperware was once regarded as a miracle.” God takes the shape of a vacuum cleaner, then a fridge; God infuses a book of photos of my chemo baldness and the breastless beauty of my friend’s short-term victory over cancer. God is flippant and fancy, playing the fool to cheer me up.

“Be ye still, God,” I say to all the moving pieces.

“Good one,” God laughs and pulls me onto the trampoline. God is protective, warning those close to me that I can’t be bounced as high anymore. Even though this signals the condition of my bones, I am comforted by the attention.

“I know you pretty well,” God says, watching me jump. “I wish you’d stay off ladders.”

“Oh, take a hike,” I say.

 “Good idea,” God says. And away we go.

This is the Big Truth. We can neither contain nor control God: not in rituals, not in words, not in ideas (simple or otherwise), not in rules, not in promises, not in skylines or photos—even from the Hubble telescope. God refuses to be shaken down, defined, spoken for, or reduced. Thus, it is wise to entertain sorrow, welcome the stranger, love the enemy, and find strength in the profound, complex joy that is life itself. God’s blood is the blood we bleed. It is on loan from eternity.

Outsourcing

People who insist on naming God after themselves irritate me. Same goes for people who display religious icons, symbols, carvings, or statues. Wise writers far before my time called these “graven images” (not a compliment) and indicated Yahweh (not their real name) isn’t thrilled with the idea of being portrayed in such limited, distorted ways. We invent names we can pronounce and create images we can use for signaling, comfort, or torture. The names and images come with suggested donations and membership guarantees. The in-crowd will be safe. The out-crowd will go to hell.

For convenience, I call this massive, creative, omnipotent bundle of compassion, wisdom, and potentiality “God.” Short, crisp, easy to spell. But wildly inaccurate, right God?

God slides into view, a pile of sticks, a taste of tea, an imagined joke, a yoga stretch, safety. An act of kindness, vivid forest green washing through a dream that would otherwise be drab. God isn’t shy or without preferences, but neither is God insistent. I wait.

“Ocean,” God says. “Egg of magpie. Eye of newt. Opposable thumbs. Lace. Elephants. Lilies. Those who are heavy-laden. Microscope, telescope, telltale stains on a well-worn soul. Yellow. Something gleaming on the far horizon. Mercy. Hallucinations, hallelujahs, hallways leading nowhere. Everywhere.”

“Stop!” I yell. “What in the world do you mean?

God laughs. “Not sure what you mean by “world.” Remember that just beyond your definitions, a little part of me is waiting for you. But no hurry. We have forever.”

“Blue,” I said. “Warm quilts, icy beer. Old friends. Leg of lamb, bark of dog, things that frighten me. Death. Justice. Slow arrivals. Snow falling innocent and pure. The brave song of a single child. A cracked bell ringing.” I stop and wink. “Am I getting the hang of it?”

God loves to play, but sometimes the rules of the game are hazy. The fire crackles and converts the dead apple tree to gas and soot. The temperature rises. A tiny fraction of feather escapes from a small tear in my down vest and floats on currents invisible to my naked eye. It appears to defy gravity in favor of other forces as it floats here and there. Or maybe it isn’t defiance. Maybe it’s a complex expression of faith: gravity, warm air, cool air, breath, the earth circling a star we’ve named the sun.

The wisp of feather finally settles, God fades, and I know that someday I will be free and undefined. But for now, I make up rules that suit me and name things that actually have no name.