Oh Ye Who Forget That Thou Art Prey

When God stops by as humble as the Kirby salesman or the Fuller Brush Man and shows me his wares, I buy. I can’t help it. Love looks so good in the abstract. But love enacted is often irritating, complex and exhausting. It can take so damn much time and energy that I long to renege, retreat, and eat bonbons.

Well, maybe not bonbons but something mind-altering and self-indulgent. I’d be willing to eat my words if that would help, since I offer up a lot of verbiage urging acts of kindness upon myself and others.

A mountain lion killed our neighbor’s little dog this week. I’ve watched the instinctual responses of predators when edible creatures flee. Vicious jaws, brutal endings. Could instinct be a justification for bonbons? Aggression? Guns in the basement aimed at anyone planning to overpower me and eat my extra pasta?

“I’m sorry,” God says after listening to this rant for a few moments. “I can’t get into these concerns today.

“Why?” I ask. “Busy with that new little dog in heaven?” Okay. I admit I can be a real jerk when I feel scared, short-changed, or entitled.

God looks at me with compassion, turns, and walks away.

“Wait!” I shout, stricken with the shame of abandonment. “Please.”

“I can’t,” God says. “Use your new products. I’ll be back.”

I slam the door behind him, kick love to the corner, dig deep into the candy drawer, and pile wood on the fire. “No!” I bellow into the room, chaotic with yesterday’s attempts at decluttering. “Not me!!!”

The not-me arrives. She shows up whenever I yell for her and stays until she’s gorged herself on my best intentions. She’s unattractive and mean. When she finally slinks away, I’m usually sprawled on the couch, cursing my laziness, bad judgment, nasty temperament, and inadequate excuses for not saving the world or at least some little corner of it. There are chocolate smears around my mouth and thick socks on my feet.

Oh ye who forget that thou art prey; beware. And woe to ye who ignore thy forward eyes and pointed teeth reflected in thy steamy mirror. Thou art predator and thou art prey. Yet thou art also family. Therefore, thou must enter into sacrificial space, ready to share thine chocolate and thine life. That’s how it works.

That’s simply how it works.

The Harder Truths

“God,” I lamented. “It’s seriously cold and I’m sad.”  My old friend had died in the night, brave and private in his decline. I rubbed my hands together, trying to warm them. God watched me, face impassive. I continued. “You know I hate being cold.” I was feeling sorry for myself. Too many losses. Too much grief. Deep freeze cold makes me insecure, achy, and painfully aware of mortality.

God didn’t seem inclined to do anything useful, so I got a blanket. She watched as I draped it over my chest and wrapped my feet. Then she said, “Most of you secretly want your mommies when you’re cold, hungry, frightened, or sad, don’t you?”

This seemed less than kind. I glared. Said nothing. God went on. “But not your real mommy. You want an imaginary celestial being who understands how hard things are. Someone to fawn over you, feed you, assure you of your incredible worth, make false promises, and tuck you in, safe and sound, every night.”

I wasn’t enjoying these revelations, and the blanket wasn’t helping much. I shivered and looked away. God continued. “Oh, I know you sometimes arrange to be tucked in by surrogates, but even if they give you warm milk, dim the lights, or stay and snuggle, they aren’t what you long for. They can’t save you from yourself.”

Why on earth was God saying such things? I’m not all that demanding. I don’t think I long to be taken care of—at least not all the time. Is a blanket too much to ask? Overall, I’m relatively independent, nearly a prepper, minus the guns. I have two outhouses, a pantry, solar panels, wood stove, tons of rice, and an attitude.

God sat big in the middle of my brain. I sat uneasy in the presence of this God, apparently determined to say things I didn’t want to hear.

“Being grown-up means you put yourself to bed at night.” God said, as if ending a sermon or an inspirational talk.

I was not inspired. “No,” I wailed. “You’re wrong. You’re there. I know you are. And there are others. The ancestors. The nymphs and gnomes, the weak and strong. My beloved. My children and the children in such despair. Such need. They all go to bed with me. And we sleep. And we wake up. And we hope. And we believe as best we can.” I made these shaky declarations between ragged breaths, my hands fisted, ready to slug it out.

God took the fists and blew warm breath on them as they unclenched. I looked up and saw that God was crying, too. We flung our arms around each other and let the tears drip into the vast and rising darkness where the souls of the dearly departed wait to tuck us in with a strange and certain warmth.

Too Old For Anything but the Truth

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I am now officially too old to pledge allegiance to anything but the truth, so every morning I get up hoping to encounter something true. If God is awake, this usually causes him to clear his throat while the sun removes the frost from the windows. Perfect frost. Perfect sun.

I try not to look directly at God because I’m afraid he’ll spoil the moment. If I hold perfectly still, perfect moments roll around in the room, clear blue marbles, resembling the way the earth looks from the heavens. They balance on the surface of reality like uncried tears. In a terrible, frail, temporary way, all things are good, and perfect. In their beingness, all things are true. This is something God agreed with at least once, so I’m wondering…

“Yes,” God says. “I still agree.”

I pour God a cup of coffee, not noticing the dead fly in the bottom of the cup. God adds cream and sees the body floating on the surface. There’s been a serious invasion of spiders and houseflies as the weather turns. Most of them come in and die. Ordinarily, I avoid vacuuming, but they’re piling up, so I’ll have to clean again. None of this feels perfect. The day takes on a familiar tedium.

God skims the fly off the top of his coffee and takes a sip.

“Gross!” I say. “I can get you another cup.”

“I know,” God says. “But don’t bother. What’s a dead fly here and there?”

I admire this crude nonchalance. In the Arctic, it’s impossible to drink a bowl of warm soup before a layer of mosquitoes dive-bomb and die on the surface. You sip dead mosquitoes gladly. A far worse threat looms on the frozen horizon.

God is watching me as he sips the steaming coffee, bushy eyebrows tipped inward in a kindly look. The frost has melted. Intense October light takes over, casting sharp shadows, promising magic.

The smell of dark honey on my leftover toast breaks my heart. I know have no choice. No real choice but to accept the ethereal truths that plague and frighten me. That exhaust and break me down. All I have is a blurry vision of this clear blue moment on this clear blue planet, and though I’d rather achieve a more known perfection, I have to vacuum flies and change the sheets. I’m expecting important guests.

Texas hold ’em

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Just outside my window, near my elbow, a mourning dove is calling. It’s God. I know because of the way the sound has cracked me open. There are days when I wear layers of down, warm and pliant. It’s easy to move, propelled by gratitude, aware of eternity. And there are days I when I roll out of bed straight into my specially-made armor—harder to make breakfast but easier to hold it together. In my armor, there’s very little light, even less wonder, and it’s a bad idea to cry. This day began with armor. Now, I’m going to take it off. This may be a day I’ll need to cry.

The wind howled from the mouth of hell through the night. Only a breeze remains. Enough to lift the blue spruce branches so they can wave and remind me of what they’ve seen. Later, I’ll gather the fallen bits and pieces and make a wreath from the shedding and stripping of all we endure. Nothing goes unnoticed. Nothing goes unused or unattended. Nothing goes uncounted. And nothing remains unscathed. This is the promise of second-hand ribbons and wind-fallen sticks.

Usually, I think God is the source of pain in my heart, forming and reforming the never-ending questions of compassion, autonomy, endurance, and finality. Of course, alternatively, the pain in my heart might be indigestion or cardiac blockages soon to dislodge and take me out.

Life is one big game of poker. I like to sing along with Kenny Rogers, my spiritual guide: You’ve got to know when to hold ‘em, know when to fold ‘em, know when to walk away, know when to run. You never count your money when you’re sittin’ at the table. There’ll be time enough for counting when the dealing’s done.*

I’m still sittin’ at the table, grinning like a damn fool. I know my face gives me away. I suspect I’m in hock up to my ears, but I know the Dealer. He happens to own this place. I wish he had higher standards. Some of these players smell terrible, some appear almost dead. And the table needs work. But the cards keep coming, so I’ll ante up. For now.

 

*Kenny Rogers sang it. Don Schlitz wrote it in 1976.

Lifelines and Little Gods

Hulk and me and some new chairs

We’d survived another Thanksgiving, welcomed by others who were excellent cooks and hosts, and to be honest, I felt smug about it. No skeletal remains to deal with, literally or figuratively. We’d manage to locate ourselves firmly between generations, contributing only rolls (purchased) and our willingness to engage in small talk or do dishes. I made no attempt to locate God in the national news or football games. I engaged in no fleeting glances into the shadowy corners where God often lurks. The hatches were temporarily battened down. Placid.

This state never lasts. God shook me awake this morning, insistent. Large. I crawled out of the dream to the edge of the bed, and fell into a seething sea of meaninglessness. I flailed and hyperventilated. The lifeline God threw me was a twisted old tow line named tradition. It cut into my hands, but I had to hang on. These were deadly black waters. Not a good way to die. Or was it? As I debated this, the waters receded, along with a whole school of gleaming little Gods, small piranha that had nibbled away the dead flesh around my cuticles. In some exotic countries, you can purchase this sort of visitation.

Big God was digging in my suitcase, looking through Goodwill purchases. Mostly colorful scarves. I have a weakness for colorful scarves. She wrapped herself in a turquoise beach scarf, tied Irish green silk around her neck, and topped things off with hunter orange on her head.

“Why do you do this sort of thing?” I asked. “Isn’t this beneath you?”

“Nothing is beneath me,” she said, filling the room. “Nothing. You’ve mistaken me for a little God.”

“Oh, and how would you know that?” I asked. My voice was not warm.

“Ah, child, I think you know this.” she said with patience. “Little Gods are the products of little minds trying to make sense of things. There are lots of little Gods, lots of little minds. I’m well acquainted with them all.”

“Yeah? Well, I’m sick of them,” I said. “Can’t you at least make mine go away?”

“No,” Big God said. “That’s your job.”

I threw a snow boot at her. She ducked. Laughed. Faded. I kicked at the suitcase and considered braiding the scarves into one long rope so next time, next time, I could save myself. This struck me as the funniest thing ever, and the day began again.

Mexico (in two stanzas)

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I

COFFEE

In Mexico, watching a purple bus drift by, I am expansive. I could break into a million pieces of particularity. My coffee is covered against the sparrow droppings, tiny feathers driven down by the trickster wind swirling around me. Moments ago, it grabbed my pesos and I had to kneel in the street to retrieve them.

With these words, I issue a summons to you, God of bent umbrellas, of fuscia bougainvillea, God of soft round buttocks wobbling along the narrow streets. People, larger and smaller than you intended, unaware of their great beauty. I summon you because I do not speak this language. I want to tell them I love them. And they frighten me.

The cobblestone streets have pools of muddy water where the image of God is repeatedly distorted.

God slides into a chair beside me. “Bend,” he says with a heavy Spanish accent.

I am bent.

“Look within.”

I look. There it is. The belly, the underbelly, the future and the past. I’m not among the young, nor the fragile. I’m pale and bewildered. I wonder if something, somewhere, might nourish my roots or clarify the shadows lurking on the horizon. The pathetic little cactus in the door is dead.

God holds the sky. With as much dignity as I can muster, I pay the check and step into the downpour.

II

MASSAGE

It was a nice massage until God showed up. She changed the music to random cosmic sounds and began slinging my head around like a bowling ball, doing long probing strokes down both sides of my neck. Sometimes, God doesn’t know her own strength.

I groaned involuntarily. God said something in Spanish.

“No habla Espanol,” I said, my voice mingled with indignation and shame. This was not news to God, but I wasn’t sure what else to say.

I’ve seen God lurking in the streets here in San Miguel de Allende since that first morning, but until the massage, we’d not had much contact. The colors are distractingly vibrant here; the traffic, the people constant and close. And bells. So many bells calling everyone to Mass. In India, the calls to prayer were just as insistent. I wonder if God attends now and then. Usually, I think she just sits on the side of the road, hand extended, eyes shaded. This is where the devil sits too. No wonder they ring so many bells.

God’s elbow dug into my trapezius muscle on the right. It’s always sore there. I winced. What could I possibly say to defend myself? God was energized, almost giddy. The musical tones and rhythms were accelerating. God’s talons circled my middle, I softened to feathers, and we soared skyward until earth blurred to a massive indistinction, like the abstract art at the Institute, suggesting–but not insisting–on life.