Tag: Evolution

I Eat Your Joy for Breakfast

Rita Sommers-Flanagan2 Comments

God is indulging in a morning nap, sound asleep on a weathered recliner near the garden shed. I’ve noticed that God can sleep pretty much anywhere. But I’m awake and agitated, stewing about climate change, greed, cruelty, and the limited hours at the landfill.

I clear my throat and speak loudly enough to wake anyone within ear shot. “Someone took a huge gamble when they introduced creativity and choice into their evolutionary efforts.”

God startles and sits up. “What now?” he says, rubbing his eyes, raking his fingers through his holy bedhead hair.

“Creativity,” I say. “The bored human is often a deadly human. We need to create and change things up. But then we compare. We get insecure and try to make ourselves more beautiful and have too many children and accumulate vastly more than we need. This leads to overpopulation, scarcity, and war.”

God swings his legs to the side of the recliner, stretches, and groans. “You’re so right. It’s a huge gamble. And yeah, it hasn’t gone that well so far. But it isn’t over.” He sees my scowl and adds, “I mean it’s always over, and it always isn’t.”

He lays back down, situates his hat over his eyes, and pats the space beside him. I perch on the edge. I do not know how to relate to this complacent, laissez-faire God.

“Blur,” he says in a languid voice. “Blur, mingle, melt.”

He means let go. He means he’ll carry me for a while. He intends to be a source of comfort.

“I can’t blur,” I whisper. “I know you have your ways, but I want to do something on my own. I want to make my mark.”

God sits back up. “And there you have it,” he declares.

The profound irony of what I just said hangs in the air between us.

God sighs. “You are still adolescent apes; you need to play. But your marks will all wash away. Remember, the lasting measure of worth is compassion.”

I look down at my hands. God continues. “And the nature of mercy is upside down. The gluttonous will eventually fast. The lips of liars will be purified. It’s all about balance.” He winks and adds, “When you get it right, I eat your joy for breakfast. It’s delicious.”

I stare across the expanse of my life. Finally, I say, “And when you speak, I stir-fry your words for dinner. They’re tasty.” “Fair enough,” God smiles. “That makes me happy.” But as he drifts back to oblivion, I hear him mutter, “Or at least I think it does.”

Missive from the Beautiful, Horrible Moment

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Every morning I sit in the warm, chunky soup of God, my attention split between robins in the garden, clouds on the move, and my fingers poised above the keyboard. God appreciates the opportunity to clown around, but sometimes they take it too far, and I feel left out.

I want God to notice me. I eat dandelions. I pull clumps of quack grass, pretending there’s a chance to eradicate this long-rooted invader. Quack grass is also known as twitch, quick grass, quitch grass, scutch, dog grass and witchgrass. My own pet name for it is Satan. On more generous mornings, I allow for the possibility that it has redemptive features. Not today.

“How about we all float on our backs?” God suggests, flailing happily in the womblike liquid of themselves, ignoring boundaries such as time and space.

I shake my head. The steady pressure of God is eroding my body. The Ever-Presence is a weighted blanket, a hazmat suit, an open invitation to find peace in what is true. I am not a maker of stars, but I am my own tornado. While I’m still able, I will continue spinning through the garden, yanking quack grass to kingdom come.

All the faces of God smile. “Look!” they say. The arms of God bend, fingers pointing every possible direction. I have no idea where to look.

“You’re too inclusive. Too amped. Could we bring it down a notch?” I ask petulantly.

The many fists of God punch the air, and their faces melt like candles into a singular pool where I see my singular reflection and consider my singular fate. The robins appear to be flirting, ready to mate. The aroma of God is intoxicating, but even so, my stiff hands won’t curl around the quack grass anymore.

My friends and family are floating on nearby rivers, hiking their own circuitous trails, and I wish them well. I wish myself well. I wish God well—the Unitary, the Complex, the Galactic–all of them.

“Thank you,” they say harmonically.

“You’re welcome,” I say automatically.

“That’s unlikely,” they laugh. “Our welcome is usually, um, shall we say overstated?”

I nod. “Well, you’re more welcome than quack grass.”

They grin, poking each other in the side. “Score! We’re more welcome than quack grass.”

I realize God is making fun of me, so I issue a slight retraction. “Actually, that’s not entirely true. Depends on the day.”

Feet

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My feet are propped comfortably in front of me. Morning light plays over the intricate curves and delicate runs of bone, cartilage, joints, digits, nails, veins, and varying hues of smooth, innocent skin. From this angle, the lumps and bumps don’t show. I’m caught in the magic of backlit flesh, sad that it is such a transient reality.

“Ah, don’t cry,” the Artist says, but it’s obvious she’s gratified by my reaction. Art is about emotion and recognition. It solves problems by simplifying and causes problems by revealing. At this moment, my feet are perfect. They don’t belong to me.

Perfection dwells in the twinkling of the eye, not the tally of a lifetime. It never lasts, but it leaves telltale signs: a smear of sacrificial blood wiped away, a cruel thought left unexpressed, a knowing glance, a long, hard day. Perfection is when traffic stops both directions to let a single ray of sunlight reach a dark place.

“God,” I say, pulling my achy feet back under me, reclaiming their imperfections. “These feet remind me of you. You’re both getting less reliable. Why did you choose evolution and entropy for design motifs?”

“I love entropy!” God declares with no hint of apology. “Random loss, chaos, the gradual decline into disorder; these spawn the next iterations of myself. You can’t expect me to convert everything into predictable mechanical work. Sometimes, thermal energy must stay put so there’s room for wonder.”

“Oh, that’s so you, God. Cold. Self-absorbed. Molecular. Can’t you stop for a minute and sympathize? Even if decline is fodder for the future, even if transition is the ground source of wonder, it’s still tough.”

“Well, it’s just as tough being eternal and waiting around,” God retorts. “But that’s not the point. Of course, it’s hard. The challenge is to grow softer and wiser. In the short run, denial makes things easier. But never better. Be brave.”

“Fine,” I say with a dismissive wave. I’ve heard it all before. I get up and put on my favorite red socks. They will help me venture into a mundane day. “I suppose you expect me to be grateful for things like warm socks and a working automobile.”

“Of course, I do,” God says with a self-satisfied smile. “And mind if I ride along? I need to check some inventories.”

“Not at all,” I say. “But bundle up. It’s wicked cold out there.”

From Whence We Came

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Almost every day, God and I sit in a ratty blue recliner angled toward the window and sip beer. God expects me to hold still and listen. I try, but it seems nonsensical—an inefficient and unreasonable request.

Then I remind myself that efficiency isn’t the only road to success and not everything worthwhile is reasonable. The ability to reason is one ingredient in the soup that defines us, but it’s not the entire recipe. There’s sausage, kale, and wonderment. There’s an extravagance in creation that can’t be explained. Abstract thought and scientific inquiry may be the pinnacles of evolution, but pinnacles need foundations. Humans rationalize cruelty as readily as they eat that second donut.

“Working on some interesting similes and metaphors this morning, aren’t we?” God teases, sliding from chair to mirror to window to bird, sashaying to music I can barely hear.

“I’m thinking about foibles and do-overs,” I answer, happy that God seems loose and crazy today. “Could I have the last ten minutes back? I went down the wrong rabbit hole.”

“Nope,” God says. “Why do you even bother to ask? You know better.”

“No, I don’t,” I say, gleeful and untethered. “YOU know better.”

God winks and pulls me out of the chair. We do a four-pig jig creaking around the room in old bodies. We dance straight through the newly purple wall and fall, barriers breaking like bones.

I am blissfully unaware of dinosaurs, dodos, and all the hapless creatures currently facing extinction before they even have a name. They can all be Adam. They can all be Eve. I love them fiercely, but I can’t save them. I can’t even save myself (and truthfully, I don’t want to).

God’s reading glasses fly off while we’re cavorting. They shatter against the edge of a light green piece of granite I keep nearby for thermal mass, and small pieces fly everywhere. But no worries. The dangerous shards gather themselves into a coarse form of collective compassion, willing to return to the fire from whence they came. The fire from whence we all came. The fire to which we will all return.

“Sorry about your glasses,” I say. “I could read to you until they’re fixed if you’d like.”

“I’d like that very much,” God says.

“Do you mind if I start in the middle?” I ask. “I’ve already read the first chapters.”

“Not at all,” God says. “I suspect I know the plot.”

“I’m sure that’s true,” I say, oddly defensive. “But the descriptions are spectacular. And the details matter.”

“Yes, they do,” God agrees. “They really do.”

Aftermath

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God flaps long black wings and lands gracefully on a large pile of debris while I gaze at what was once a fence but is now a line of uprooted bushes, broken promises, sticks, and mud. I wave. God takes human shape and waves back. A wide-brimmed hat shades her eyes from an ambitious morning sun. The FEMA people have come and gone.

We are creatures of the seasons, drawn along by the unstoppable orbit of earth and the long and short of things out of our control. We’ve learned to adapt. Even the meanest among us is glad for a cold drink on a hot day. Even the bravest does not welcome frostbite. When a season runs amok, and our shelters collapse, burn, or float away, we stand stripped of familiar, protective layers. Our dreaded smallness is revealed.

Both “aftermath” and “seasons” have etymological roots in agriculture. Knowing when to plant and knowing there will be a smaller, second crop available after harvest–these are as essential to survival as breathing—though not as automatic. I survey the aftermath of this season so far. It has severely eroded riverbanks, civility, and the pillars of our democracy.

I settle beside God. We say nothing. Not long ago, the flat surface we’re sitting on was a bridge plank from somewhere upstream. Now it’s woven into what the river has lifted, tossed, and left behind. It will not be a bridge again. I do not know which bridges will hold. I’m tired and afraid. God takes my hand, and we walk to the garden where seeds are belatedly sprouting. I am astonished to see the Lower Salmon River squash seeds I saved from last year making a go of it. I was sure they were rotten, infertile, or dead.

“Never say never,” God whispers, gently touching the sprouts.

“Never say always,” I counter. “I’m not sure what’s next, but it won’t be the same river, ever again.”

“Nothing is ever the same river,” God says.

I give God an ironic look and push my hand through her ephemeral chest. On the other side, there’s a new season as yet unnamed. At some point, I will call it home, but even so, it will be temporary.

God leans down, pulls a weed, and squints up at my wavering being. “There is no final resting place,” she says. “But the painted ponies love having riders like you.” She hands me a golden coin. I hand it back. She laughs, swallows the coin, and flies away. I have flotsam and jetsam to clear, wells to cleanse, and fires to build. So many fires to build.

The Constant is Change

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“A kennel is different than a fenced yard,” I explained to God last evening as we problem-solved the nature of limits, dogs, and human frailties. Dogs naturally dig, bark, jump, protect, chase, growl, and express exuberant affection. This presents problems to the elderly, newly planted marigolds, and other tender things. God seems to think containment should include flow.

“I know the difference,” God said with a twinge of disdain. “But I want to be able to open the door and be done with it. I like things simple.”

What a lie! I risked looking straight at God who then splintered into a hungry blackbird, a broken bike, unearthed seedlings, an abandoned fawn, an icy river, and hops vines using last year’s growth to climb heavenward. A teaspoon of topsoil, a glance at sky–this is all the evidence anyone needs; God does not like things simple.

“Fine. So we’re not that simple,” God admitted, fading into the late-blooming lilacs. I filled the bird feeder, replanted snapdragons, marigolds, and basil, and imagined how I could upcycle the bike. It has a kickstand. That gave me hope. Even though the river is high and noisy, I slept well.

But an intrusive idea about yet another way to rearrange the living room occurred to me this morning, and a Paul Simon tune is on replay in my head. The bike is still broken and I need to build a fence. I’m trying to focus, but distractions take root like invasive weeds—they have no natural enemies. Possibilities plague me. What should I transform next?

The angelic face of change is often made of plastic and other petroleum products designed to enslave and deplete. And yet…

Change is what we are made of.

What would we do without rust and mildew, the molding peach, the dry rot spreading through brick and mortar? Should we bow down to the power of deterioration and thank the gods of decline? I think not, but I suspect it’s all the same to the Many-Sided God; unlike me, they are free and untethered.

“Ah, but you are free to choose your tethers.” God intrudes midsentence–appearing as punctuation and grammar, a parenthetical phrase gone rogue, coauthoring away, as unbidden as Paul Simon, as pernicious as bindweed. And as dangerous as an unruly dog who is way too happy to see me.

“Get down!” I yell. This is not an ideal way to interact with God, but I have no treats or tennis balls to throw, so I drop to my knees where it’s safer and tell myself it’s not a bad thing to be adored.

Transparencies

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There are days when dinosaurs, cockroaches, and head lice provide me with a certain comfort. The deliberate ignorances and cruel choices of our species are hardly inspiring, but when I consider the magnificence of survival and the wonders of extinction over the inconceivable span of years these creatures represent, I relax. We can all relax.

Consider the lesson of the glass winged butterfly (Greta Oto). Freed of human tunnel vision, we can ride the tails of invisibility and let our perspectives shrink and swell. Trippy. Who needs externally induced altered states when you can consider the history of our planet and become completely disoriented, bodily displaced? As one researcher noted, being transparent makes for great camouflage. There’s no point in hiding cumbersome errors, glaring false starts, or neon selfish longings. Why not own up to our foibles, strip down to essence, and have a good laugh at ourselves as we give up or start over? In a cosmic, tragic sort of way, we are hilarious. This may be the sole reason humans have consciousness; we can laugh. God likes to laugh.

Or maybe, it’s terror. We inflict terror on each other, and when we do, we often reach out of our bodies to see if anyone is there to help. We come apart so easily because we’re afraid of being nothing, but here’s the funny part: We are everything; the thorn and the rose.

Across the meadow, the Artist is painting roses with blood—your blood, the neighbor’s blood, God’s blood, the soldier’s blood.

“Please,” I whisper to the Artist. “No more roses.”

The Artist pauses, hands me a brush, and with a smile that brings tears to my eyes, says, “Paint what you will.”

“No, I’m not that kind of artist,” I protest, holding the dripping brush away from myself. But I see that the blood is holy, and I relent. I paint myself red. I paint the Artist red. It occurs to me we are the embodied Scarlet Letter, marked as shameful, marked as chosen, marked as doomed, marked as loved.

These absurd contradictions make God laugh. I laugh. The Artist laughs. The dinosaurs laugh. Lice and lichen, seconds and centuries, grief and gladness, daylight and starlight, the endless longing for justice, mercy, and release. In my humbled alteredness, I understand there is no greater love than to lay down your life for a friend and sadly, there’s no greater delusion than to think you can preserve your life or anything you love anyway.

“Well said,” the Artist comments gently, combing through my hair with a fine-toothed comb, checking for lice. “I have nothing to add.” I know that’s not exactly true, but I let it go for now.

Shoulder Rub

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Big History Project

“Why do you bother with me anyway?” God asked, petulant. It was still dark, but I could see the hazy outline of his dejected posture. He sounded depressed and antagonistic. Oh, great, I thought. One of those moods.

“Do I have a choice?” I mumbled from my twisted blankets. I didn’t want to play this game. The answers never change. I bother with God because God bothers me, and dealing with the plague of God is my way of chopping a path through the underbrush of life.

People who believe in some form of a creator tend to give thanks for the good things or ask for favors. They bank on God’s better side, fawning over him with praise, thanksgiving, or strange offerings that range from doves to virgins. Some twirl, some tithe. Some pray constantly, some five times a day. Some use ancient supplications, others improvise. I assume they think this will please or appease. Perhaps they imagine they can influence The Entity to send rain, heal a loved one, or save us from making the planet uninhabitable. I guess it’s worth a shot. But I’ve grown more and more familiar with the underbelly of God–the tender, desperate Alpha, the grief-stricken Omega, the wily Wonderment, the inexplicable Everlasting–and I’m not so sure.

I held perfectly still under the covers, waiting for God to intrude into my head with a comment or retort, but for once, God didn’t seem to be tuned in. He was folded, self-absorbed. This did not bode well for the hours of light and toil ahead of us. Was God going to sulk all day, slimy and bleak like pond mud? Would he harden by evening, cracking in the heat of a merciless sun? And when night falls, will he leave this planet, once and for all, tired of the ignorance and blame?

I sat up. “Come here,” I said. “You know a lot of us are sorry, don’t you?” My eyes were open and steady. I motioned for him to sit on the floor beside the bed. He looked suspicious but complied, and I began rubbing his shoulders. My hands tingled as they sank down into the trapezius muscles of a tense God. I kneaded the flesh like I knead bread, my fingers probing the sore spots, my palm pressing down into the transient tangibility; a form of prayer. Easy, without words.

The body of God relaxed and bravely gave way, softening into malleable clay. I let my hands rest on the uneven, brooding surface of dawn. Billions of years stood by, talking among themselves, just loud enough to remind me that there was work to do. Today. This day.

“Let’s get a move on Sweetheart,” I said to God, giving the shoulders one last squeeze.

God shrugged, stood, and straightened himself to his full height. “Fine,” he said. “You’re the boss.”

Did We Begin on the Seventh Day, When God Dozed Off?

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God’s creative management style is not one I’d recommend for small or even large businesses. And I am not saying that behind her back; she’s sitting right here, watching me examine the dust on the mirror. I like mirrors, but they get very dusty. She listens with rapt attention as I mutter about hatred and cruelty and offer critical analysis of her most irritating creatures. The marvel and madness of God is that she is patient, permissive, and absolute. She cares little about insults, greatly about suffering, and allows all things and beings to spin on their wobbly, narcissistic axes until they’ve spun themselves out.

I offer her the keyboard. She refuses. I offer her the day. She laughs.

 “Nah,” she says. “I have so many days I don’t know what to do with them all. And anyway, the day you’re offering is already mine.” This is true, but also it isn’t. I blow on the mirror and watch a few particles of dust shift around. She looks on, hands folded in her enviable lap–a lap that is a cave, a womb–a lap that’s a luxury apartment in Manhattan, a well-built hut in the Congo, the cab of a semi with an alert and friendly driver capable of backing up without a second thought.

“And she’s off,” God says, making fun of my fantasies. This time, I laugh, delighted at the twinkle in God’s eye.

“Laps are great, aren’t they?” I say. “My friend had a dream that she had a horse on her lap. Imagine that.” God already knows this dream, but we enjoy the story anyway.

Once in a long while, when God’s in a tough place, I hold her on my lap and let her be small, but I’ve never held a full-grown horse.

“It’s always what you can handle,” God says. “Until you can’t.”

“Yeah,” I say. “Dreams are some other language. Flying dreams are the best, but mostly, I fall off ledges, try to save helpless children, and find hidden rooms in buildings I’m remodeling.”

“I know,” God says. “It’s confusing.”

I consider that for minute and then ask, “Well, why don’t you let people dream what they want to dream?”

“Oh, I do,” God says. “I absolutely do.” I look skeptical but say nothing. The inner, the outer; the brain, the mind. At the heart of the great mystery, is it simply random synaptic firings? Did God invent evolution for fun? Did we begin on the seventh day, when God dozed off? Are we the dream? The particles of dust on my mirror? The coming and going of migratory birds?

“Yes!” God says. And the twinkle in her eye explodes into blinding light. I fumble my way to that lap where I know I am being dreamed and settle in, migratory and alert.

Windbreak

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A crumpled pile of receipts rests on the table in front of me. And a beer. And a list of things to do. Outside, dawn light sparkles on the frosted frame of what might become a raised bed garden next spring, assuming spring arrives, and I can lift a shovel. A green wheel-barrel with a flat tire has blown over, hollyhock stalks bend and whip, and solar holiday lights that’ve twinkled for over a year still twinkle. The tool shed door has come unhinged in the screaming wind, brilliant red flashing helplessly back and forth. This view is not the one I will have when I become molecular, reconfigured, and nearly weightless, but I’m grateful for the shelter. It will do for now.

The troubles have been thinning God down again. His head looks too big for his skinny neck. He has no appetite for violence. The drug-induced haze of belief and disbelief, bad dreams, and short lives, twist around his frame like invasive weeds choking airways God had hoped would stay open. The assumption of permanence in a brutal, impermanent, world is just the kind of folly a hopeful God might fall for. I don’t want to make things worse, so I let God sit. And God lets me sit.

I wonder if the molecular structure of a Nazi or a billionaire is significantly different than God’s. Or mine. I wonder if the molecular structures of those whose actions have ended the lives of hundreds of thousands of people are similar to the molecular structures of those they’ve killed. I wonder if the wind will be able to tell the difference between strands of human humility and jagged fragments of human arrogance when it carries these remnants into the stratosphere. I suspect so. God rides this wind. God is this wind.

When we sniff the soft round head of a baby, don’t we realize we’re inhaling God? When we execute an inmate or take an officer down, the audacity is an accelerant for the fires lit by fear. The costs are horrific. I know. The receipts are scattered on the coffee table. God sometimes considers going back to the drawing board; he has lists and ideas. He has an app. He has a heart and bodies and a vision. His surnames are Evolution, Compassion. Charity. And Sacrifice. And no matter what he creates, who he marries, or which children he adopts, he’s not going to change those names. At least that much is permanent.

One of the reasons God and I drink a half-beer in the morning is that we dread the latest bad news here on this little earth. Ritual can be calming. All week, God’s been taunted, tortured, abused, executed, raped, starved, and burned alive; things done to feed cancerous egos in the names of various gods, all of which are vicious. All of which are dead. But whatever it is that God is, it is not dead. A word to the wise: Even when it’s howling, it’s best to befriend the wind.